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Atharva Veda 6.52.3: Kanda 6, Anuvaka 6, Sukta 52, Mantra 3

Sukta 52

आ॒यु॒र्ददं॑ विप॒श्चितं॑ श्रु॒तां कण्व॑स्य वी॒रुध॑म्। आभा॑रिषं वि॒श्वभे॑षजीम॒स्यादृष्टा॒न् नि श॑मयत्

Sanskrit recitationAtharva Veda 6.52.3

āyuḥ-dádaṁ vipáścitaṁ śrutā́ṁ káṇvasya vīrúdham | ā́bhāriṣaṁ viśvá-bheṣajīm asyā́dṛṣṭā́n ní śamayat

Life-giving, wise, of good report—the herb of Kaṇva—have I brought hither: the all-medicining one; may it lay to rest, for this man, the unseen (ills).

Lebensspendend, weise, von gutem Ruf — das Kraut des Kaṇva — habe ich hierher gebracht: das allheilende. Möge es für diesen Menschen die unsichtbaren Leiden zur Ruhe bringen.

आयुःlife, lifespan
आयुः:
Karma
TypeNoun
Rootआयुस् (प्रातिपदिक) < √इ (गत्यर्थ) (निघण्टु-परम्परा) / आयुस्-शब्द
ददत्giving, bestowing
ददत्:
Kartā
TypeVerb (participle)
Root√दा (दाने)
विपश्चितम्wise, discerning
विपश्चितम्:
Karma
TypeAdjective
Rootविपश्चित् (प्रातिपदिक)
श्रुताम्the famed/renowned (one); the heard-of (fame)
श्रुताम्:
Karma
TypeNoun/Adjective
Rootश्रुता (√श्रु → श्रुत, क्त-प्रत्यय) / श्रुता- (प्रातिपदिक)
कण्वस्यof Kaṇva
कण्वस्य:
Sambandha (genitive)
TypeNoun (proper name)
Rootकण्व (प्रातिपदिक)
वीरुधम्healing plant, herb
वीरुधम्:
Karma
TypeNoun
Rootवीरुध् (प्रातिपदिक)
towards, unto (prefix)
:
TypeIndeclinable
Rootआ (उपसर्ग)
अभारिषम्I brought, I bore (hither)
अभारिषम्:
Kartā
TypeVerb
Root√भृ (भरणे) + आ-
विश्वभेषजीम्all-healing, possessing remedies for all
विश्वभेषजीम्:
Karma
TypeAdjective (epithet)
Rootविश्व-भेषजी (प्रातिपदिक; विश्व + भेषजिन्/भेषजी ‘having remedies’)
अस्यof this
अस्य:
Sambandha (genitive)
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
अदृष्टान्unseen (ones/things), invisible (afflictions)
अदृष्टान्:
Karma
TypeAdjective (used substantively)
Rootअदृष्ट (a- + √दृश → दृष्ट, क्त) (प्रातिपदिक)
निdown, away (prefix)
नि:
TypeIndeclinable
Rootनि (उपसर्ग)
शमयत्he/she/it pacified, quelled
शमयत्:
Kartā
TypeVerb
Root√शम् (उपशमे) / √शम् (शमने) + नि-

Rishi: Kaṇva (by internal mention/association)

Devata: Vīrudh (the healing herb) as personified medicine; implicitly ‘All-healing’ Bhaiṣajya

Chandas: Anuṣṭubh (probable; Atharvanic healing verses commonly fall into anuṣṭubh-like cadence)

Primary: shanta

Secondary: adbhuta

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