Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
Pūrva Bhāga · Pṛthivī-uddhāra (Restoration of Earth) Narrative
कालेन महता तस्याः प्रसन्नो गरुडध्वजः । उज्जहार स्थितौ चेमां स्थापयामास सोऽव्ययः ॥ ३९.२३ ॥
kālena mahatā tasyāḥ prasanno garuḍadhvajaḥ | ujjahāra sthitau cemāṃ sthāpayāmāsa so 'vyayaḥ || 39.23 ||
kAlena mahatA tasyAH prasanno garuDadhvajaH | ujjahAra sthitau chemAM sthApayAmAsa so.avyayaH || 39.23 ||
দীর্ঘ সময় পরে গরুড়ধ্বজ (বিষ্ণু) তাঁর প্রতি প্রসন্ন হয়ে এই পৃথিবীকে তুলে এনে যথাস্থানে পুনরায় প্রতিষ্ঠা করলেন; অব্যয় প্রভু তাঁকে দৃঢ়ভাবে স্থাপন করলেন।
Varāha
Relieved; restored from submergence/displacement to stability
Divine compassion responds to sustained devotion; the imperishable Lord re-stabilizes what has fallen into disorder.
Sustain long-term sādhana without impatience; trust that restoration may be gradual (‘after a long time’) yet certain under divine governance.
Vişṇu (Garuḍa-bannered) lifts Earth up and re-establishes her in her proper condition (sthiti).
Restoration (sthāpana) after descent signifies īśvara as the ground of being: when dharma is invoked, the cosmos returns to ‘proper state’ (svāvasthā). The Garuḍa-dhvaja epithet stresses transcendence and swift salvific action.
Implicit ‘lifting’ as udgāra/uddharaṇa: the Lord raises the world as yajña raises offerings upward; bannered Viṣṇu as the visible sign of the unseen sustaining principle.
Īśvara as avyaya (imperishable) substratum; the world’s stability depends on the Supreme’s anugraha, not on autonomous material balance.
39.39.22 (Earth’s worship leading to grace); 39.39.24 (inquiry into the fast/vow behind this restoration)
It reflects a common Purāṇic motif of cosmic restoration, presenting a mythic framework for re-establishing order after disruption, and is frequently cited in studies of the Varāha (boar) cycle and Earth-retrieval narratives.
No specific geographic site is named in this verse; it focuses on a cosmic act (the lifting and re-establishing of Earth) rather than a localized tīrtha or region.
The verse foregrounds the principle of restoration and stabilization—an ethical template that can be read archivally as valuing protection of the Earth and the maintenance of rightful order (stability, balance) after disturbance.
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