Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
योऽसौ प्रजापतिस्त्वाद्यो दक्षिणाङ्गुष्ठसम्भवः । तस्यादौ तत्र वंशेन जगदेतच्चराचरम् ॥ २.४४ ॥
yo'sau prajāpatis tv ādyo dakṣiṇāṅguṣṭha-sambhavaḥ | tasyādau tatra vaṁśena jagad etac carācaram || 2.44 ||
যে আদ্য প্রজাপতি দক্ষিণ অঙ্গুষ্ঠ হইতে উৎপন্ন—আদিতে তাঁহা হইতেই এবং তাঁহার বংশপরম্পরায় এই সমগ্র চরাচর জগৎ প্রকাশিত হইল।
Varāha (default speaker per dialogue framework)
It reflects a common Purāṇic strategy of explaining cosmic origins through genealogical descent (vaṁśa), situating the world’s emergence within a lineage-based cosmogony associated with Prajāpati figures.
No specific geographic site is named in this verse; its focus is cosmological and genealogical rather than topographical.
The verse primarily conveys an ontological claim about the interconnected origin of all beings (cara and acara) through a shared source, which can be read as supporting a philosophical basis for regard toward the whole living and non-living world.
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