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Mudgala Upanishad: Verse 1.5

तस्माद्विराडित्यनया पादनारायणाद्धरेः । प्रकृतेः पुरुषस्यापि समुत्पत्तिः प्रदर्शिता ॥

तस्मात् । विराट्-इति । अनया । पाद-नारायणात् । हरेः । प्रकृतेः । पुरुषस्य । अपि । समुत्पत्तिः । प्रदर्शिता ॥

Recitation with translationMudgala Upanishad 1.5

tasmād virāḍ ity anayā pāda-nārāyaṇād hareḥ | prakṛteḥ puruṣasyāpi samutpattiḥ pradarśitā ||

অতএব “বিরাট্” দিয়ে আরম্ভ এই মন্ত্রে পাদ-নারায়ণ—হরি—থেকে প্রকৃতি ও পুরুষেরও উৎপত্তি প্রদর্শিত হয়েছে।

Therefore, by this (mantra) beginning “virāṭ”, the arising of prakṛti and of puruṣa as well from Pāda-Nārāyaṇa—Hari—has been shown.

तस्मात्therefore/from that
तस्मात्:
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपञ्चमी-एकवचन रूपेण निबद्धम्; हेत्वर्थे अव्ययीभाव-प्रयोग (तस्मात् = therefore/from that)
विराट्Virāṭ (cosmic form)
विराट्:
TypeNoun
Rootविराज्/विराट् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
इतिthus
इति:
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय
अनयाby this (verse)
अनया:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति; एकवचन
पाद-नारायणात्from Pāda-Nārāyaṇa
पाद-नारायणात्:
TypeNoun
Rootपादनारायण (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी-विभक्ति; एकवचन
हरेःof Hari
हरेः:
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति; एकवचन
प्रकृतेःof Prakṛti (primordial nature)
प्रकृतेः:
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी-विभक्ति; एकवचन
पुरुषस्यof the Puruṣa (person/spirit)
पुरुषस्य:
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति; एकवचन
अपिalso
अपि:
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक अव्यय
समुत्पत्तिःorigination
समुत्पत्तिः:
TypeNoun
Rootसमुत्पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; एकवचन
प्रदर्शिताhas been shown
प्रदर्शिता:
TypeVerb
Rootप्र + दृश् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (कर्मणि प्रयोग); स्त्रीलिङ्ग; प्रथमा-विभक्ति; एकवचन
  • विराडित्यनया → विराट् + इति + अनया
  • पादनारायणाद्धरेः → पाद-नारायणात् + हरेः (द् + ह → द्ध)
  • पुरुषस्यापि → पुरुषस्य + अपि
Cosmogenesis from Īśvara; prakṛti–puruṣa framework; Virāṭ (cosmic form)Mahavakya: Indirect—cosmological teaching serves as adhyāropa (provisional superimposition) leading toward non-dual insight; ultimately the seeker is guided to ‘प्रज्ञानं ब्रह्म’ (consciousness as Brahman) beyond prakṛti–puruṣa duality.AtharvaChandas: Anuṣṭubh (śloka)

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