हयमेध
यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations
Spoken by King Daśaratha to VasisthaSetting: Ayodhyā palace (royal audience with Vasiṣṭha)
अभिवाद्य वसिष्ठं च न्यायतः परिपूज्य च ।
अब्रवीत्प्रश्रितं वाक्यं प्रसवार्थं द्विजोत्तमम् ॥२॥
abhivādya vasiṣṭhaṃ ca nyāyataḥ paripūjya ca |
abravīt praśritaṃ vākyaṃ prasavārthaṃ dvijottamam ||2||
বশিষ্ঠকে প্রণাম করে এবং বিধিমতে সেই শ্রেষ্ঠ দ্বিজকে যথোচিত পূজা করে, সন্তানের প্রাপ্তির উপায় জানতে রাজা বিনীতভাবে কথা বললেন।
After offering humble salutations and worshipping sage Vasishta in accordance with prescribed ordinance for begetting children, he obediently said:
When a ruler faces a life-defining lack, humility before dharma and the teacher clarifies the right means; reverence and proper procedure precede effective action.
Model of approaching the wise with humility; for householders, it affirms prayerful seeking of dharmic means for family welfare.
Recognition of human limitation and turning to higher wisdom; humility before the knower (jñānī) as the doorway to right action.
Praśna/Kaṭha motif: the seeker approaches the teacher with proper reverence and a focused question seeking the means (upāya).
Vālmīki Rāmāyaṇa 1.8-1.15: Daśaratha’s desire for sons and counsel leading to putrakāmeṣṭi
Vedic putrakāmeṣṭi tradition (desire-for-son rite) and guru-led prescription of means (upāya)
Bālakāṇḍa: subsequent performance of the rite and receipt of payasa leading to births
Anuṣṭup (śloka)
Solemn
Soft, lowered register; gentle emphasis on 'prasavārtham'
Approaching a spiritual authority with humility and proper procedure is dharma, especially when seeking a boon tied to lineage and royal responsibility.
Daśaratha formally approaches Vasiṣṭha to request guidance for obtaining children, setting the stage for the sacrificial rite.
Vinaya (humility) and maryādā (respectful conduct) in the king’s relationship with his guru-priest.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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