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Valmiki Ramayana 1.13.2: Bala Kanda, Sarga 13, Shloka 2

हयमेध

यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations

Spoken by King Daśaratha to VasisthaSetting: Ayodhyā palace (royal audience with Vasiṣṭha)

अभिवाद्य वसिष्ठं च न्यायतः परिपूज्य च ।

अब्रवीत्प्रश्रितं वाक्यं प्रसवार्थं द्विजोत्तमम् ॥२॥

Recitation with translationValmiki Ramayana 1.13.2

abhivādya vasiṣṭhaṃ ca nyāyataḥ paripūjya ca |

abravīt praśritaṃ vākyaṃ prasavārthaṃ dvijottamam ||2||

বশিষ্ঠকে প্রণাম করে এবং বিধিমতে সেই শ্রেষ্ঠ দ্বিজকে যথোচিত পূজা করে, সন্তানের প্রাপ্তির উপায় জানতে রাজা বিনীতভাবে কথা বললেন।

abhivādyahaving saluted
abhivādya:
TypeVerb
Rootabhi-vad (अभि + वद्) (धातु)
FormGerund/Absolutive (ल्यप्): 'having saluted'
RoleKriyā (क्रिया) (prior action)
vasiṣṭhamVasiṣṭha
vasiṣṭham:
TypeNoun
Rootvasiṣṭha (वसिष्ठ) (प्रातिपदिक)
FormMasculine, Accusative Singular
RoleKarma (कर्म) (object of abhivādya/paripūjya)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय): 'and'
RoleSambandha (सम्बन्ध)
nyāyataḥduly/according to rule
nyāyataḥ:
TypeIndeclinable
Rootnyāya (न्याय) (प्रातिपदिक) + tas (तस्)
FormAvyaya, adverbial tasil-formation: 'properly/according to rule'
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
paripūjyahaving honored
paripūjya:
TypeVerb
Rootpari-pūj (परि + पूज्) (धातु)
FormGerund/Absolutive (ल्यप्): 'having honored/worshipped'
RoleKriyā (क्रिया) (prior action)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
RoleSambandha (सम्बन्ध)
abravītsaid
abravīt:
TypeVerb
Rootbrū (ब्रू) (धातु)
FormImperfect (लङ्), 3rd person Singular, Parasmaipada
RoleKriyā (क्रिया)
praśritamhumble/respectful
praśritam:
TypeAdjective
Rootpraśrita (प्रश्रित) (प्रातिपदिक)
FormNeuter Accusative Singular; qualifies vākyaṃ
RoleKarma (कर्म) (qualifier of object)
vākyamwords/speech
vākyam:
TypeNoun
Rootvākya (वाक्य) (प्रातिपदिक)
FormNeuter, Accusative Singular
RoleKarma (कर्म) (object of abravīt)
prasavārthamfor begetting offspring
prasavārtham:
TypeIndeclinable
Rootprasava + artha (प्रसव + अर्थ) (प्रातिपदिक)
FormAvyayībhāva: 'for the purpose of offspring'
RolePrayojana (प्रयोजन)
CompoundAvyayibhava
dvijottamamthe best brahmin
dvijottamam:
TypeNoun
Rootdvija + uttama (द्विज + उत्तम) (प्रातिपदिक)
FormTatpuruṣa ('best among brahmins'); Masculine Accusative Singular; apposition to vasiṣṭham
RoleKarma (कर्म) (appositional object)
CompoundTatpurusha
  • vasiṣṭhaṃ + ca → vasiṣṭhaṅ ca
  • abravīt + praśritam → abravītpraśritam

After offering humble salutations and worshipping sage Vasishta in accordance with prescribed ordinance for begetting children, he obediently said:

When a ruler faces a life-defining lack, humility before dharma and the teacher clarifies the right means; reverence and proper procedure precede effective action.

Duties in tension

  • Rāja-dharma of ensuring succession and stability
  • Personal grief/longing due to childlessness
  • Adherence to śāstra-guided means rather than impulsive action
Ethical theme
Rāja-dharma and family duty (kuladharma)
How it resolves
Seeking guru-guided ritual remedy (śāstrīya-upāya)

Model of approaching the wise with humility; for householders, it affirms prayerful seeking of dharmic means for family welfare.

Form of praise
Vandana (salutation)
Rasa
Karuna (compassion), with Shanta (peace)
Mood
Supplicant, yearning, reverent

Themes

  • Dharma
  • Itihasa
  • Guru-śiṣya decorum
  • Satya
  • Royal duty

D
Daśaratha
V
Vasiṣṭha

FAQs

Approaching a spiritual authority with humility and proper procedure is dharma, especially when seeking a boon tied to lineage and royal responsibility.

Daśaratha formally approaches Vasiṣṭha to request guidance for obtaining children, setting the stage for the sacrificial rite.

Vinaya (humility) and maryādā (respectful conduct) in the king’s relationship with his guru-priest.

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