मन्थराप्रेरणा—वरद्वय-स्मरणं च
Manthara’s Provocation and the Recalling of Two Boons
आसन्याश्शम्बरे मायास्सहस्रमसुराधिपे।।।।सर्वास्त्वयि निविष्टास्ता भूयश्चान्यास्सहस्रशः।
āsanyāḥ śambare māyāḥ sahasram asurādhipe |
sarvāḥ tvayi niviṣṭās tā bhūyaś cānyāḥ sahasraśaḥ ||
অসুরাধিপ শম্বরের যে সহস্র মায়া ছিল, সেগুলি সবই তোমার মধ্যে নিবিষ্ট; তদুপরি আরও সহস্র সহস্র কৌশলও আছে॥
Your clever thoughts, magic powers and also the skills of kshatriyas are stored in your huge hump which is as wide as the hub of a chariot wheel.
The verse cautions against praising deceit as ‘skill.’ In dharmic terms, manipulation (māyā used for harm) corrupts judgment and leads to unrighteous outcomes.
Kaikeyī, influenced by Mantharā, flatters her by comparing her craftiness to the famed demon Śambara’s illusions.
A distorted ‘virtue’—cleverness—is celebrated, but the epic frames such cleverness as morally dangerous when severed from satya (truth) and dharma.
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