Atharva Veda Sukta 47
Kanda 7Anuvaka 5Sukta 472 Mantras

Sukta 47

Rishi: Atharvanic tradition (seer attribution uncertain/variable)

Devata: Kuhū

Chandas: Triṣṭubh-like cadence with AV flexibility (longer pādas than strict anuṣṭubh)

এই সংক্ষিপ্ত পৌষ্টিক সূক্তে কুহূ—অমাবস্যা-রাত্রির সঙ্গে যুক্ত শুভ চন্দ্রশক্তি—কে আহ্বান করা হয়েছে, যাতে তিনি যজ্ঞকে কার্যকর/সফল করেন এবং যজমানকে সর্বাঙ্গীন, পছন্দসই (বরণীয়) ধন-সম্পদ “নির্ধারণ/বণ্টন” করে দেন। ‘জোহবীমি’ শব্দের পুনঃপুন উচ্চারণ এবং তাঁর হবি গ্রহণের প্রার্থনার মাধ্যমে সূক্তটি ‘রায়স্-পোষ’ (সমৃদ্ধি-বৃদ্ধি) ও বলবান বীর-পুত্র (বীর) লাভকে লক্ষ্য করে। এর শক্তি নিহিত আছে গৃহস্থালির অর্ঘ্যকে কুহূর গ্রহণশীল, উর্বরতা-বহনকারী স্বভাবের সঙ্গে সামঞ্জস্য করায়, যাতে প্রাচুর্য ও বংশধারা—উভয়ই একসঙ্গে সুরক্ষিত হয়।

Kind of charm

Paushtika (prosperity)
Recitation with translationAtharva Veda 7.47

Mantras

Mantra 1

कुहूः। कु॒हूं दे॒वीं सु॒कृतं॑ विद्म॒नाप॑सम॒स्मिन् य॒ज्ञे सु॒हवा॑ जोहवीमि । सा नो॑ र॒यिं वि॒श्ववा॑रं॒ नि यच्छाद् ददा॑तु वी॒रं श॒तदा॑यमु॒क्थ्यऽम्

কুহূ! এই যজ্ঞে আমি কুহূ দেবীকে—সুকৃত, কর্মে প্রবৃত্ত, সুহবা (সহজে আহ্বানযোগ্য)—বারবার আহ্বান করি। তিনি আমাদের সর্বপ্রিয়, সর্বশ্রেষ্ঠ ধন দান করুন, এবং স্তবযোগ্য, শতদায় (শতগুণ দানশীল) বররূপে এক বীর পুত্র দিন।

Mantra 2

कु॒हूर्दे॒वाना॑म॒मृत॑स्य॒ पत्नी॒ हव्या॑ नो अस्य ह॒विषो॑ जुषेत । शृ॒णोतु॑ य॒ज्ञमु॑श॒ती नो॑ अ॒द्य रा॒यस्पोषं॑ चिकि॒तुषी॑ दधातु

কুহূ, দেবতাদের অমৃত-স্বরূপা পত্নী—তিনি আমাদের জন্য এই হবি-র হব্য (অর্পিত অংশ) গ্রহণ করুন। তিনি আজ প্রসন্নচিত্তে যজ্ঞ শুনুন, এবং জ্ঞানবতী প্রজ্ঞায় আমাদের ধনবৃদ্ধি ও পোষণ দান করুন।

Inside Sukta 47

How it unfolds

  1. How it opens

    The hymn opens by naming Kuhū directly and repeatedly, praising her as beneficent and easy to invoke within the sacrifice (asmin yajñe… suhavā).

  2. What it asks

    She is asked to allot all-choicest wealth and to give a vīra (heroic son/strength), and then to accept the offered portions and grant rāyas-poṣa (increase of wealth).

  3. Where its power lies

    Efficacy is grounded in her being properly invoked ‘again and again’ and in her authoritative role as acceptor of havis and wise disposer of prosperity within the divine order (amṛtasya patnī; ciki-tuṣī).

  4. How it closes

    The sukta seals its aim by pressing for immediate hearing ‘today’ and the concrete bestowal of wealth-increase (dadhātu rāyas-poṣam).

Famous verses

रयिं विश्ववारम् (rayiṃ viśvavāram)
Verse 7.47.1Core Paustika petition: repeated invocation of Kuhū within the yajña, asking for viśvavāra wealth and the gift of a vīra along with a ‘hundred-giving’ boon.Read verse 7.47.1 →
रायस्पोषम् (rāyas-poṣam)
Verse 7.47.2Defines Kuhū’s ritual role as acceptor of offerings and the one who hears the sacrifice today, culminating in the explicit request for rāyas-poṣa (increase of wealth).Read verse 7.47.2 →

Kind of hymn

Paustika (Prosperity/Fertility)

What it is for

To obtain comprehensive wealth (viśvavāra rayi), sustained increase of resources (rāyas-poṣa), and a vigorous son (vīra) through Kuhū’s acceptance and attentive hearing of the offering.

Who it is for

Householders and ritual performers seeking prosperity, fertility, and successful completion/acceptance of domestic offerings, especially around lunar observances.

Also used as

  • Shantika (propitiatory, favor-securing invocation)
  • Gṛhya-yajña support (domestic rite efficacy)

The deity

Kuhū is the personified power of the dark/new-moon phase—an auspicious, receptive lunar goddess linked with fertility, gestation, and the hidden replenishment of wealth. In this sukta she is praised as beneficent (sukṛtā), easy to invoke (suhavā), and as “amṛtasya patnī,” a consort-like figure within the immortal divine order who can accept offerings and mature them into tangible prosperity.

Powers of the deity

  • Accepts and “enjoys” offered portions (havyā/havis) so rites bear fruit
  • Grants rāyas-poṣa: increase and nourishment of wealth
  • Bestows vīra: a strong, worthy son/hero as continuation of lineage
  • Makes the yajña heard and favorably received (śṛṇotu… uśatī)
  • Distributes “all-choicest” goods (viśvavāra rayi) according to merit/fitness

Why the deity is called

She is invoked to validate the oblation, turn the sacrifice into prosperity, and secure both material abundance and fertility/heroic offspring for the household.

The seer

  • Atharvanic seer (anukta/variable attribution)Atharvan. Paustika charms for prosperity, fertility, successful acceptance of offerings, and securing lineage (vīra-putra) through well-timed invocations.

Other hymns of this seer

  • AV 7.46 (lunar/rite-adjacent prosperity theme, variable attribution)
  • AV 7.48 (neighboring Paustika material in some recensional listings, variable attribution)

Preparing for the rite

  • Choose a clean domestic altar/household fire setting; maintain basic purity observances customary for a gṛhya-style offering.
  • Prepare a simple havis (e.g., ghee and/or cooked offering) suitable for āhuti; keep portions ready for offering while reciting.
  • Mentally set the intention: wealth of every choice kind and the blessing of a vīra (worthy offspring/strength).

The rite

  • Begin offering context (yajña) and recite 7.47.1 with repeated calling (johavīmi) as the offering is presented or immediately before it.
  • Recite 7.47.2 while making/visualizing the āhuti, explicitly asking Kuhū to accept (juṣeta) the havis and to hear the rite today (adya).
  • Conclude with a brief silent assent/resolve that the requested rāyas-poṣa and vīra are ‘assigned’ (ni yacchāt) to the sacrificer.

What it needs

  • Havis/āhuti (typically ghee; optionally a simple cooked offering)
  • Domestic fire or offering setting (yajña context)
  • Offering ladle/spoon (as per household practice)

When

Especially apt near the new-moon night (amāvāsyā) or in lunar rites where Kuhū’s receptive phase is emphasized; can be used whenever prosperity and fertility are sought in a domestic offering.

The main substance

Havis/āhuti (ghee-based offering)

How it is prepared

Prepare a simple, clean oblation suitable for household offering (commonly ghee; optionally with a basic cooked offering). Offer while reciting, emphasizing acceptance (juṣeta) and hearing (śṛṇotu) so the rite ‘ripens’ into prosperity.

Frequently Asked Questions

Kuhū is a lunar goddess associated with the dark/new-moon phase, invoked here as a beneficent power who accepts offerings and turns the sacrifice into prosperity and fertility.

It asks for wealth of every desirable kind (viśvavāra rayi), sustained increase of resources (rāyas-poṣa), and the gift of a vīra—understood as a strong, worthy son or heroic strength for the household.

It fits especially well around amāvāsyā (new-moon observances) or any domestic offering for prosperity. Recite the two mantras with a simple havis offering, asking Kuhū to accept and ‘hear’ the rite so the requested increase manifests.

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