The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
आग्नेयं च न्यसेन्पत्रे गंधर्वौ कृतकारकौ । दक्षिणे च न्यसेत्पत्रे तथैव राक्षसद्वयम् ॥ ४ ॥
āgneyaṃ ca nyasenpatre gaṃdharvau kṛtakārakau | dakṣiṇe ca nyasetpatre tathaiva rākṣasadvayam || 4 ||
在东南(阿耆尼耶,Āgneya)一瓣上,应安置名为“克利多”(Kṛta)与“迦罗迦”(Kāraka)的两位乾闼婆之像;同样,在南方一瓣上安置一对罗刹。
Narada (teaching Sanatkumara and the sages in an instructional/ritual sequence)
Vrata: Saptamī-vrata (continuation)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches disciplined ritual order (vinyāsa) by assigning specific beings to specific directions, reflecting the idea that sacred action succeeds when performed with correct spatial and procedural alignment.
While primarily procedural, it supports bhakti by emphasizing careful, reverent execution of worship—devotion expressed through precise offerings and orderly placement in a consecrated space.
It reflects applied Kalpa (ritual procedure) and directional doctrine (dik-vibhāga) used in altar/offerings arrangement, showing how ritual science governs placement and sequence.