The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
लिखित्वाष्टदलं पद्मं कर्णिकायां विभावम् । विन्यसेत्पूर्वपत्रे तु देवौ द्वौ कृतधातुकौ ॥ ३ ॥
likhitvāṣṭadalaṃ padmaṃ karṇikāyāṃ vibhāvam | vinyasetpūrvapatre tu devau dvau kṛtadhātukau || 3 ||
画出八瓣莲华之后,应将“毗婆婆”(Vibhāva)安置于中央莲房;并在东方一瓣上,安置两尊以金属铸成的神祇。
Narada (in an instructional/ritual-description passage, within the Narada–Sanatkumara dialogue framework)
Vrata: Saptamī-vrata (continuation of the same rite)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches disciplined worship through a sacred maṇḍala: the eight-petalled lotus represents ordered cosmic space, and installing the deity in the center and petals aligns the worshipper’s mind and ritual field with divine presence.
Bhakti here is expressed as careful, reverent service (sevā) through prescribed placement (nyāsa) and consecration—devotion becomes concrete through ritual focus on the deity’s manifested form (vibhāva).
It reflects Kalpa/ritual procedure (a Vedāṅga domain): constructing a lotus-maṇḍala, specifying directions (east petal), and using dhātu-pratimā (metal icons) as part of formal worship methodology.