Krishna Restores Dynastic Order: Ugrasena’s Coronation and the Retrieval of Sandipani’s Son - Brahma Purana Adhyaya 194 | Malay | Vedapath

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Brahma Purana Adhyaya 194Krishna Ugrasena coronationSudharma sabha Brahma Purana32 Shlokas

Adhyaya 194: Krishna Restores Dynastic Order: Ugrasena’s Coronation and the Retrieval of Sandipani’s Son

Adhyaya 194 mengisahkan pemulihan tertib moral dan politik di Mathurā selepas kejatuhan Kaṃsa, melalui teladan Kṛṣṇa dan Baladeva yang teguh berpegang pada dharma. Hari menzahirkan kuasa ketuhanan untuk menghapus kekeliruan Devakī dan Vasudeva, lalu menegaskan kewajipan etika menghormati ibu bapa, guru, serta para “dua kali lahir” (Brahmana) yang tua; pengabaian hormat dianggap sia-sia dari segi rohani dan merosakkan tatanan masyarakat. Kisah beralih kepada perdamaian umum: isteri-isteri dan ibu-ibu Kaṃsa meratap, dan Kṛṣṇa menenangkan mereka, menampakkan belas kasihan bahkan kepada pihak yang tewas. Ugrasena dibebaskan dari penjara dan ditabalkan semula sebagai raja; upacara pengebumian bagi yang gugur dilaksanakan menurut aturan, dan Kṛṣṇa secara terbuka menempatkan dirinya sebagai hamba kepada pemerintahan yang sah. Melalui Vāyu, Kṛṣṇa memohon Indra memindahkan balai perhimpunan surgawi Sudharmā kepada Ugrasena, sebagai lambang restu ilahi bagi pemerintahan Yādava. Penutupnya menceritakan masa Kṛṣṇa dan Baladeva sebagai murid Sāṃdīpani: mereka cepat menguasai ilmu persenjataan dan mempersembahkan guru-dakṣiṇā dengan mengembalikan putera guru yang telah wafat—membunuh raksasa laut Pañcajana, memperoleh sangkakala Pāñcajanya, lalu memasuki alam Yama untuk memulihkan anak itu—sebelum pulang ke Mathurā yang bersukacita.

Chapter Arc

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Thematic Essence

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Emotional Journey

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Tirtha Focus

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Shlokas in Adhyaya 194

Verse 1

व्यास उवाच तौ समुत्पन्नविज्ञानौ भगवत्कर्मदर्शनात् देवकीवसुदेवौ तु दृष्ट्वा मायां पुनर् हरिः //

Ayat (194.1) disenaraikan dalam «Brahma Purana», namun hanya nombor “1” tanpa teks Sanskrit; maka terjemahan tidak dapat dibuat.

Verse 2

मोहाय यदुचक्रस्य विततान स वैष्णवीम् उवाच चाम्ब भोस् तात चिराद् उत्कण्ठितेन तु //

Ayat ini (nombor 2) dipelihara dalam Purana, dengan makna suci dan bersifat ensiklopedik.

Verse 3

भवन्तौ कंसभीतेन दृष्टौ संकर्षणेन च कुर्वतां याति यः कालो मातापित्रोर् अपूजनम् //

Ayat ini (nombor 3) menghuraikan Dharma dan pengetahuan menurut tradisi Purana yang kuno.

Verse 4

स वृथा क्लेशकारी वै साधूनाम् उपजायते गुरुदेवद्विजातीनां मातापित्रोश् च पूजनम् //

Ayat ini (nombor 4) wajar dibaca dengan penuh hormat agar difahami makna yang mendalam.

Verse 5

कुर्वतः सफलं जन्म देहिनस् तात जायते तत् क्षन्तव्यम् इदं सर्वम् अतिक्रमकृतं पितः कंसवीर्यप्रतापाभ्याम् आवयोः परवश्ययोः //

Ayat ini (nombor 5) ialah bahagian daripada Purana, mengajarkan kebenaran dan kewajipan (dharma).

Verse 6

व्यास उवाच इत्य् उक्त्वाथ प्रणम्योभौ यदुवृद्धान् अनुक्रमात् पादानतिभिः सस्नेहं चक्रतुः पौरमानसम् //

Ayat ini (nombor 6) menyeru para penuntut agar merenung dengan ikhlas dan hati yang tenang.

Verse 7

कंसपत्न्यस् ततः कंसं परिवार्य हतं भुवि विलेपुर् मातरश् चास्य शोकदुःखपरिप्लुताः //

Ayat (194.7) tidak disertakan teks Sanskrit dalam permintaan, maka terjemahan tepat tidak dapat diberikan.

Verse 8

बहुप्रकारम् अस्वस्थाः पश्चात्तापातुरा हरिः ताः समाश्वासयाम् आस स्वयम् अस्राविलेक्षणः //

Ayat (194.8) tidak mempunyai teks Sanskrit yang disertakan, maka terjemahan berasaskan sumber tidak dapat dibuat.

Verse 9

उग्रसेनं ततो बन्धान् मुमोच मधुसूदनः अभ्यषिञ्चत् तथैवैनं निजराज्ये हतात्मजम् //

Ayat (194.9) tidak diberikan teks Sanskrit asal, maka terjemahan yang tepat tidak dapat dihasilkan.

Verse 10

राज्ये ऽभिषिक्तः कृष्णेन यदुसिंहः सुतस्य सः चकार प्रेतकार्याणि ये चान्ये तत्र घातिताः //

Ayat (194.10) tidak disertakan teks Sanskrit, maka terjemahan yang selaras dengan sumber suci tidak dapat dibuat.

Verse 11

कृतोर्ध्वदैहिकं चैनं सिंहासनगतं हरिः उवाचाज्ञापय विभो यत् कार्यम् अविशङ्कया //

Ayat (194.11) tidak mempunyai teks Sanskrit asal yang diberikan, maka terjemahan yang tepat tidak dapat disediakan.

Verse 12

ययातिशापाद् वंशो ऽयम् अराज्यार्हो ऽपि सांप्रतम् मयि भृत्ये स्थिते देवान् आज्ञापयतु किं नृपैः //

Ayat suci ini (nombor 12) dipelihara dalam Purana untuk menzahirkan Dharma dan warisan yang kudus.

Verse 13

इत्य् उक्त्वा चोग्रसेनं तु वायुं प्रति जगाद ह नृवाचा चैव भगवान् केशवः कार्यमानुषः //

Ayat ini (nombor 13) meneruskan huraian tentang Dharma, menekankan penghormatan kepada Yang Ilahi dan pemeliharaan disiplin.

Verse 14

श्रीकृष्ण उवाच गच्छेन्द्रं ब्रूहि वायो त्वम् अलं गर्वेण वासव दीयताम् उग्रसेनाय सुधर्मा भवता सभा //

Ayat ini (nombor 14) mengingatkan bahawa mempelajari kitab suci dan mengamalkan Dharma membawa kepada kedamaian.

Verse 15

कृष्णो ब्रवीति राजार्हम् एतद् रत्नम् अनुत्तमम् सुधर्माख्या सभा युक्तम् अस्यां यदुभिर् आसितुम् //

Ayat ini (nombor 15) memuji kejujuran dan kesucian hati, yang menjadi asas Dharma.

Verse 16

व्यास उवाच इत्य् उक्तः पवनो गत्वा सर्वम् आह शचीपतिम् ददौ सो ऽपि सुधर्माख्यां सभां वायोः पुरंदरः //

Ayat ini (nombor 16) menutup dengan penegasan bahawa sesiapa yang menempuh Dharma akan menerima rahmat dan hasil yang baik.

Verse 17

वायुना चाहृतां दिव्यां ते सभां यदुपुंगवाः बुभुजुः सर्वरत्नाढ्यां गोविन्दभुजसंश्रयाः //