| 3 Mantras
| 3 Mantras
Rishi: Atharvanic healer tradition (anonymous/collective) | Devata: Sūrya and Candramas (as healers); disease-personification (Apaciti) as target | 4 Mantras
Rishi: Atharvanic tradition (not specified in the provided excerpt) | Devata: Nirṛti (and implicitly Bhūmi as the receiving/covering power) | 4 Mantras
Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras rubric; specific r̥ṣi attribution requires pada-anukramaṇī confirmation) | Devata: Varana/Vanaspati as divine healer; secondarily ‘the Gods’ as expellers of yákṣma | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (royal-stability corpus; specific r̥ṣi not marked in the provided excerpt) | Devata: Rājya/Sāmrajya (personified sovereignty) / the King as ritual subject | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (not specified in excerpt) | Devata: Rājya/Rāṣṭra (kingship/realm) personified; also the King as ritual focus | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (not specified in excerpt) | Devata: Dhruva (steadfastness) / Rājā (king) as ritual focus | 3 Mantras
Rishi: Atharvanic tradition (domestic charm corpus) | Devata: Prīti (affection) as functional devatā; Soma as empowering agent | 3 Mantras
Rishi: Atharvanic tradition (often anonymous in AV; associated with Atharvan/Angiras healing corpus) | Devata: Rudra (as sender and, by appeasement, remover of the missile) | 3 Mantras