
Rishi: Vratya (subject of the hymn; traditional r̥ṣi attributions are ancillary and variable)
Devata: Vratya / Vyāna; Earth as correlated manifestation
Chandas: Prose-like Atharvanic identification style
Mantra 1
तस्य व्रात्यस्य । योऽस्य प्रथमो व्यानः सेयं भूमिः
Of that Vratya: that which is his first—Vyāna, the pervading breath—that is this Earth.
Mantra 2
तस्य व्रात्यस्य । योऽस्य द्वितीयो व्यानस्तदन्तरिक्षम्
Of that Vratya: that which is his second—Vyāna, the pervading breath—that is the Mid-air.
Mantra 3
तस्य व्रात्यस्य । योऽस्य तृतीयो व्यानः सा द्यौः
Of that Vratya: that which is his third—Vyāna, the pervading breath—that is Heaven.
Mantra 4
तस्य व्रात्यस्य ।योऽस्य चतुर्थो व्यानस्तानि नक्षत्राणि
Of that Vratya: that which is his fourth—Vyāna, the pervading breath—those are the Asterisms.
Mantra 5
तस्य व्रात्यस्य । योऽस्य पञ्चमो व्यानस्त ऋतवः
Of that Vrātya: that which in him is the fifth, the Vyāna-breath—those are the Seasons.
Mantra 6
तस्य व्रात्यस्य । योऽस्य षष्ठो व्यानस्त आर्तवाः
Of that Vrātya: that which in him is the sixth, the Vyāna-breath—those are the seasonal (periodic) portions.
Mantra 7
तस्य व्रात्यस्य । योऽस्य सप्तमो व्यानः स संवत्सरः
Of that Vrātya: that which in him is the seventh, the Vyāna-breath—that is the Year.
Mantra 8
तस्य व्रात्यस्य । समानमर्थं परि यन्ति देवाः संवत्सरं वा एतदृतवोऽनुपरियन्ति व्रात्यं च
Of that Vrātya: the Gods move in circuit with one and the same intent. For this, verily, is the Year: the Seasons, in ordered succession, go round about both the Vrātya and the Year.
Mantra 9
तस्य व्रात्यस्य । यदादित्यमभिसंविशन्त्यमावास्यां चैव तत् पौर्णमासीं च
Of that Vrātya: when they enter into the Sun—then that is, in very truth, both the New-moon and the Full-moon.
Mantra 10
तस्य व्रात्यस्य । एकं तदेषाममृतत्वमित्याहुतिरेव
Of that Vratya—this one thing of theirs is immortality, so, men say: it is aid indeed.
Here the Vrātya is presented less as a social outsider and more as a cosmic person/principle whose pervading breath (Vyāna) constitutes and orders the world.
It uses bandhu (correspondence) logic: Earth is the most immediate, all-supporting ‘field’ of pervasion, so it is identified with the Vrātya’s first Vyāna to sacralize space and ground sovereignty.
It frames deathlessness as a practical protective power: knowing/reciting the Vrātya’s unity and pervasion is treated as a stabilizing, safeguarding force for the community and its order.