HomeVaraha PuranaAdhyaya 97Shloka 19
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Varaha Purana 97.19: Adhyaya 97, Shloka 19

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

तस्मिंस्तु पतिते देवि नग्नः कापालिकोऽभवत्॥

Sanskrit recitationVaraha Purana 97.19

tasmiṃstu patite devi nagnaḥ kāpāliko 'bhavat

Wahai Dewi, ketika tengkorak itu jatuh, ia menjadi pertapa telanjang pembawa tengkorak (kāpālika).

तस्मिन्in that (situation/place)
तस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), नपुंसकलिङ्गे (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तुbut/indeed
तु:
सम्बन्ध/निपात (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (Indeclinable), निपात (particle), विरोध/विशेषार्थक (but/indeed)
पतितेhaving fallen / fallen (in that)
पतिते:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootपतित (कृदन्त-प्रातिपदिक; √पत् धातु)
Formभूतकृदन्त (Past passive participle/क्त), √पत् (पत् धातु), नपुंसकलिङ्गे (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); तस्मिन् इत्यस्य विशेषणम्
देविO goddess
देवि:
सम्बोधन (Address/Vocative)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्गे (Feminine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
नग्नःnaked
नग्नः:
कर्ता (Karta/Subject)
TypeAdjective
Rootनग्न (प्रातिपदिक)
Formपुंलिङ्गे (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कापालिकः इत्यस्य विशेषणम्
कापालिकःa skull-bearing ascetic (Kāpālika)
कापालिकः:
कर्ता (Karta/Subject)
TypeNoun
Rootकापालिक (प्रातिपदिक)
Formपुंलिङ्गे (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अभवत्became
अभवत्:
क्रिया (Kriyā/Verb)
TypeVerb
Root√भू (भू धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपदम् (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)

Varāha

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
Ś
Śaiva Motifs

FAQs

It preserves a Purāṇic depiction of the kāpālika (skull-bearing ascetic) motif, useful for tracing how later Sanskrit literature encodes ascetic identities and ritual symbolism.

No specific tīrtha is named in this verse; it introduces the ascetic condition that motivates subsequent pilgrimage movement.

The verse foregrounds transformation through consequence—actions and events lead to altered social/ascetic status—without issuing a prescriptive command.

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