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Varaha Purana 8.39: Adhyaya 8, Shloka 39

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

मा च स्नुषा कदाचित् स्याद् या श्वश्रूं जीवतीमिषेत् । एवमुक्त्वा गतो व्याधः स्वगृहं प्रति भामिनि ॥ ८.३९ ॥

Recitation with translationVaraha Purana 8.39

mā ca snuṣā kadācit syād yā śvaśrūṃ jīvatīm iṣet | evam uktvā gato vyādhaḥ svagṛhaṃ prati bhāmini || 8.39 ||

Dan jangan pernah ada menantu perempuan yang menginginkan mertua perempuannya mati ketika ia masih hidup. Setelah berkata demikian, wahai bhāminī, sang pemburu pergi menuju rumahnya sendiri.

माlet not
मा:
अव्यय-सम्बन्ध (prohibition)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक-निपात (prohibitive)
चand
च:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (and)
स्नुषाa daughter-in-law
स्नुषा:
कर्ता (Karta/Subject)
TypeNoun
Rootस्नुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
कदाचित्ever
कदाचित्:
अव्यय-सम्बन्ध (time)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअनिश्चित-कालवाचक-अव्यय (ever/at any time)
स्यात्should be/may be
स्यात्:
क्रिया (Verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
याwho
या:
कर्ता (Karta/Subject of iṣet)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा, एकवचन; relative pronoun referring to स्नुषा
श्वश्रूम्mother-in-law
श्वश्रूम्:
कर्म (Karma/Object)
TypeNoun
Rootश्वश्रू (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
जीवतीम्living/alive
जीवतीम्:
विशेषण (Qualifier)
TypeAdjective
Rootजीवत् (प्रातिपदिक; शतृ-प्रत्ययान्त)
Formवर्तमान-कृदन्त (present participle used adjectivally), स्त्रीलिङ्ग, द्वितीया, एकवचन; qualifies श्वश्रूम्
इषेत्should desire/wish
इषेत्:
क्रिया (Verb)
TypeVerb
Rootइष् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
एवम्thus
एवम्:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus)
उक्त्वाhaving said
उक्त्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Rootवच् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (gerund), पूर्वकाल
गतःwent/gone
गतः:
कर्ता (Karta; subject complement)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle, क्त), पुंलिङ्ग, प्रथमा, एकवचन
व्याधःthe hunter
व्याधः:
कर्ता (Karta/Subject)
TypeNoun
Rootव्याध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्वगृहम्to his own house
स्वगृहम्:
कर्म (Karma/Goal as object of motion)
TypeNoun
Rootस्व-गृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—षष्ठी-तत्पुरुष (स्वस्य गृहम् = one’s own house)
प्रतिtowards
प्रति:
दिशा/गति-सम्बन्ध (direction)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्ग/अव्यय (preposition-like: towards)
भामिनिO fair/angry lady
भामिनि:
सम्बोधन (Address)
TypeNoun
Rootभामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th), एकवचन

Vyādha (Hunter) (narrative speech within the text)

C
Classical Literature
P
Purāṇic Narrative
E
Ethics
S
Sanskrit Philology

FAQs

It reflects a didactic strand common in Purāṇic literature where narrative speakers articulate social and household norms, offering a window into idealized ethical expectations in premodern Sanskrit textual culture.

No geographic location is mentioned in this verse; the focus is on interpersonal ethics within the household.

The verse articulates a clear moral prohibition against harboring harmful intent toward elders in the family—specifically, condemning a daughter-in-law’s wish for her living mother-in-law’s death.

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