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Varaha Purana 71.32: Adhyaya 71, Shloka 32

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

शतमेकं तु वर्षाणामहमाराधितोऽभवम् । तुष्टेन च मया प्रोक्तो वरं वरय सुव्रत ॥ ७१.३२ ॥

Recitation with translationVaraha Purana 71.32

śatam ekaṃ tu varṣāṇām aham ārādhito 'bhavam | tuṣṭena ca mayā prokto varaṃ varaya suvrata || 71.32 ||

Selama seratus tahun penuh, aku dipuja olehnya. Lalu, dengan puas, aku berkata: “Wahai engkau yang teguh dalam vrata, pilihlah sebuah anugerah.”

śatama hundred
śatam:
Kāla-adhikaraṇa (काल-अधिकरण/Time span)
TypeNoun
Rootśata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; संख्यावाचक
ekamone
ekam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘one’ (qualifying śatam)
tuindeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअवधारण-अव्यय (indeed/but)
varṣāṇāmof years
varṣāṇām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootvarṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; ‘of years’
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
ārādhitaḥpropitiated
ārādhitaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicate complement)
TypeAdjective
Rootārādhita (कृदन्त; ā- + √rādh (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त; ‘propitiated’
abhavamI became/was
abhavam:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√bhū (धातु)
Formलुङ् (Aorist), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
tuṣṭenawhen pleased / by (me) pleased
tuṣṭena:
Karaṇa (करण/Instrumental—state of agent)
TypeAdjective
Roottuṣṭa (कृदन्त; √tuṣ (धातु) + क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘being pleased’
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
mayāby me
mayā:
Karta (कर्ता/Agent)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/Instrumental), एकवचन
proktaḥspoken
proktaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicate complement)
TypeAdjective
Rootprokta (कृदन्त; pra- + √vac (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त; ‘said/spoken’
varama boon
varam:
Karma (कर्म/Object)
TypeNoun
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
varayachoose (ask for)
varaya:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√vṛ (धातु) (वरणे)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
suvrataO good-vowed one
suvrata:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootsu-vrata (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारय: ‘सुन्दरं व्रतं यस्य’/‘good-vowed’ (as epithet)

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative pattern: extended devotional practice (ārādhana) culminating in a boon-offer, reflecting how didactic instruction is framed through dialogue and exemplary conduct.

No specific place-name appears in this verse; it is a generic narrative moment rather than a site-specific (tīrtha/geography) reference.

The verse foregrounds disciplined observance over time (implied by “a hundred years” and the address “suvrata”), presenting perseverance and ethical restraint as prerequisites for receiving a requested benefit.

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