The Sovereignty Vow and the Cycle of Tithi-Based Observances
कार्तिकस्य तु मासस्य दशमी शुक्लपक्षिका । तस्यां नक्ताशनो नित्यं दिक्षु शुद्धबलिं हरेत् ॥ ६५.२ ॥
kārtikasya tu māsasya daśamī śuklapakṣikā | tasyāṁ naktāśano nityaṁ dikṣu śuddhabaliṁ haret || 65.2 ||
Pada hari Daśamī (tanggal 10) paruh terang bulan di bulan Kārtika, hendaknya seseorang senantiasa makan hanya pada malam hari dan mempersembahkan bali yang suci ke segala penjuru.
Varāha
It reflects the Purāṇic codification of vrata-practices tied to the lunar calendar, illustrating how late-classical Sanskrit texts systematized household observances (dietary restraint and simple offerings) as part of normative ritual culture.
No specific toponym is named in this verse; instead, it refers generically to the ritual ‘directions’ (dikṣu), a common spatial framework in South Asian ritual manuals rather than a single identifiable site.
The verse promotes disciplined restraint (naktāśana—limiting eating to night) and ritual cleanliness (śuddha-bali), presenting self-regulation and orderly practice as key elements of the observance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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