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Varaha Purana 2.41: Adhyaya 2, Shloka 41

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

Pūrva Bhāga · Cosmogony and Creation Narratives (Pṛthivī–Varāha Dialogue)

धरण्युवाच । नवधा सृष्टिरुत्पन्ना ब्रह्मणोऽव्यक्तजन्मनः । कथं सा ववृधे देव एतन्मे कथयाच्युत ॥ २.४० ॥

Recitation with translationVaraha Purana 2.41

dharaṇy uvāca | navadhā sṛṣṭir utpannā brahmaṇo 'vyaktajanmanaḥ | kathaṃ sā vavṛdhe deva etan me kathayācyuta || 2.40 ||

Dharā (Bumi) berkata: “Ciptaan sembilan macam ini telah muncul dari Brahmā yang asalnya tak termanifest. Wahai dewa, bagaimana ciptaan itu bertumbuh dan meluas? Wahai Acyuta, jelaskanlah kepadaku.”

dharaṇīEarth (goddess)
dharaṇī
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता; speaker identifier)
Rootdharaṇī (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Rootvac (धातु)
navadhāin nine ways
navadhā
TypeIndeclinable
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) meaning ‘in nine ways’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootnavadhā (अव्यय)
sṛṣṭiḥcreation
sṛṣṭiḥ
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता/subject)
Rootsṛṣṭi (प्रातिपदिक)
utpannāarisen/produced
utpannā
TypeVerb
FormPast active participle (कृत्: क्त; used adjectivally), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKriyā (क्रिया; participial predicate of sṛṣṭiḥ)
Rootut-pad (धातु)
brahmaṇaḥof Brahmā/of Brahman
brahmaṇaḥ
TypeNoun
FormMasculine/Neuter (ब्रह्मन्), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleSambandha (षष्ठी-सम्बन्ध)
Rootbrahman (प्रातिपदिक)
avyakta-janmanaḥwhose birth is unmanifest
avyakta-janmanaḥ
TypeAdjective
FormMasculine/Neuter (पुं/नपुं), Genitive (6th/षष्ठी), Singular (एकवचन); qualifies brahmaṇaḥ
RoleViśeṣaṇa (विशेषण of brahmaṇaḥ)
Rootavyakta (प्रातिपदिक) + janman (प्रातिपदिक)
kathamhow?
katham
TypeIndeclinable
FormAvyaya (अव्यय), interrogative adverb (प्रश्नवाचक क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootkatham (अव्यय)
sāshe/that (creation)
sā
TypeNoun
FormPronoun (सर्वनाम), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता; refers to sṛṣṭiḥ)
Roottad (सर्वनाम-प्रातिपदिक)
vavṛdhegrew/increased
vavṛdhe
TypeVerb
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
RoleKriyā (क्रिया)
Rootvṛdh (धातु)
devaO god
deva
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Rootdeva (प्रातिपदिक)
etatthis
etat
TypeNoun
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म; object of kathaya)
Rootetad (सर्वनाम-प्रातिपदिक)
meto me
me
TypeNoun
FormPronoun (अस्मद्), Dative (4th/चतुर्थी), Singular (एकवचन) (enclitic)
RoleSampradāna (सम्प्रदान; recipient)
Rootasmad (सर्वनाम-प्रातिपदिक)
kathayatell
kathaya
TypeVerb
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Rootkath (धातु)
acyutaO Acyuta (Viṣṇu)
acyuta
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Rootacyuta (प्रातिपदिक)
  • dharaṇī + uvāca → dharaṇy uvāca
  • sṛṣṭiḥ + utpannā → sṛṣṭir utpannā
  • brahmaṇaḥ + avyaktajanmanaḥ → brahmaṇo ’vyaktajanmanaḥ
  • kathaya + acyuta → kathayācyuta

Adbhuta rasaSetting: Cosmic/ontological setting
Speaker

Dharā (Pṛthivī / Earth)

In this verse
She asks
Her state of mind

Curious

What she asks

How does the ninefold creation, arising from Brahmā of unmanifest origin, develop and expand (vavṛdhe)?

Kind of teaching
Ontology of manifestation
Subjects
CosmologyOntology (manifest/unmanifest)Dialogic instruction
Core idea

Even Brahmā’s creative activity is rooted in avyakta; the student seeks the mechanism of growth from subtle cause to gross effect.

In practice

Cultivate discernment between source (unmanifest conditions) and outcomes (manifest structures) in both cosmology and personal experience.

With the Earth

Earth (Dharā) directly addresses Acyuta (Varāha/Vishnu) as teacher, seeking explanation of cosmic expansion.

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a standard Purāṇic pedagogical format—Earth questioning a divine instructor—framing cosmology through enumerated creation schemes (here, a “ninefold” model) that circulated across early medieval Sanskrit textual traditions.

No specific geographic site is named in this verse; the focus is cosmological (creation and its expansion) rather than sacred geography.

No direct ethical injunction is stated; the verse models inquiry-based learning, presenting cosmological knowledge as something to be asked, clarified, and transmitted through dialogue.

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