Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative
योगे पृथिव्या जलवत् ततोऽपि सबुद्बुदं कललं त्वण्डमेव । तस्मिन् प्रवृत्ते द्विगतेऽहमासीदापोमयश्चात्मनात्मानमादौ ॥ २.१० ॥
yoge pṛthivyā jalavat tato 'pi sabudbudaṃ kalalaṃ tv aṇḍam eva | tasmin pravṛtte dvigate 'ham āsīd āpomayaś cātmanātmānam ādau || 2.10 ||
Dalam keadaan yoga, bumi menjadi seperti air; lalu muncul massa kental bergelembung—itulah telur kosmis (aṇḍa). Ketika ia mulai berkembang dan menjadi dua bagian, pada mulanya Aku hadir sebagai yang tersusun dari air, menegakkan diri-Ku oleh Diri-Ku sendiri.
Varāha
It preserves a Purāṇic cosmogonic motif—creation emerging from primordial waters and the formation of the cosmic egg (aṇḍa)—a theme shared across several early Sanskrit cosmological traditions.
No specific geographic location is named in this verse; the focus is cosmological (primordial waters, cosmic egg) rather than sacred geography.
No direct ethical injunction is stated; the verse primarily conveys a philosophical account of origins (waters, self-generated existence) rather than prescriptive dharma.
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