Varaha Purana 13.47: Adhyaya 13, Shloka 47
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
तत्रैव चेद् भाद्रपदास्तु पूर्वाः काले तदा यैः क्रियते पितृॄभ्यः । श्राद्धं परा तृप्तिमुपेत्य तेन युगं समग्रं पितरः स्वपन्ति ॥ श्राद्धं तु यत्पक्षमुदाहरन्ति तत्पैतृकं मुनिगणाः प्रवदन्ति तुष्टिम् ॥ १३.४७ ॥
tatraiva ced bhādrapadāstu pūrvāḥ kāle tadā yaiḥ kriyate pitṛbhyaḥ | śrāddhaṃ parā tṛptim upetya tena yugaṃ samagraṃ pitaraḥ svapanti || śrāddhaṃ tu yatpakṣam udāharanti tatpaitṛkaṃ munigaṇāḥ pravadanti tuṣṭim || 13.47 ||
Jika pada saat yang sama telah tiba paruh awal Bhādrapada (śukla-pakṣa), maka bagi mereka yang melaksanakan śrāddha untuk para Pitṛ, melalui ritus itu para Pitṛ mencapai kepuasan tertinggi dan beristirahat selama satu yuga penuh. Dan paruh bulan yang mereka sebut sebagai “masa śrāddha” itulah yang oleh para kelompok resi dinamai “paitṛka-pakṣa”, yang dikatakan membawa kepuasan.
Varāha (default dialogue framework; explicit speaker not stated in the excerpt)
FAQs
It reflects a Purāṇic articulation of calendrical ritual practice—linking a specific lunar fortnight (pakṣa) with śrāddha—showing how Purāṇas transmit and popularize Dharmaśāstra-adjacent norms through narrative discourse.
No specific geographic site is named in this verse; the emphasis is on ritual timing within the lunar month of Bhādrapada rather than on a pilgrimage location.
The verse promotes the cultural-ethical duty of remembrance and care for ancestors through properly timed śrāddha, presenting it as a means of ensuring their well-being (tṛpti) within the text’s moral framework.
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