Sukta 69
Rishi: Atharvanic tradition
Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers
Chandas: Mixed/irregular (benedictive prose-like cadence; often treated as anuṣṭubh-like in recitation practice)
Himne śānti bermatra tunggal ini memohon agar kekuatan-kekuatan yang membawa kebaikan dan mengatur siklus harian—Angin, Surya, Siang, Malam, dan Fajar—menyelaraskan diri demi kesejahteraan pelantun. Dengan memberkahi napas (vāta), kehangatan dan daya hidup (sūrya), serta pergiliran waktu yang aman (siang/malam/fajar), himne ini bertujuan menenteramkan bahaya-bahaya tak kasatmata, terutama yang terkait dengan malam, serta meneguhkan kesehatan dan keberuntungan.
Mantras
Frequently Asked Questions
It is used for general peace and well-being—asking that wind, sunlight, and the whole day–night cycle become auspicious, reducing fear, illness, and misfortune.
In Atharvavedic thought, night can conceal dangers and disturbances; the hymn places ‘śam’ against the nights and then seals the protection by requesting a welfare-filled dawn and safe renewal.
No substances are required in the mantra itself. It is commonly effective as a simple recitation at dawn or before sleep, with mental intention for peace and protection.
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