
Rishi: Atharvanic tradition (Indra-protection formula; specific r̥ṣi requires anukramaṇī confirmation)
Devata: Indra (Sutrāmā)
Chandas: Anuṣṭubh-like (Atharvanic cadence; not strictly regular in all pādas)
Himne satu mantra ini memohon Indra sebagai Sutrāmā (“pelindung yang baik”) agar menganugerahkan perlindungan yang penuh kemurahan, menolak permusuhan, dan menegakkan keadaan tanpa takut. Ia juga memohon “kedaulatan atas kepahlawanan yang unggul” (suvīrya)—paduan kemakmuran, martabat/kedudukan, dan kekuatan kemenangan di bawah daya penjagaan Indra.
It is Indra praised as Sutrāmā, “the good protector”—a form emphasizing reliable guardianship, graciousness, and active defense against threats.
The mantra asks Indra to repel hatred (dveṣa), make the reciter fearless (abhaya), and grant commanding strength and success described as ‘lordship of excellent heroism’ (suvīrya).
No substances are mentioned in the verse. It can be used as a direct recitation for protection and confidence; optional simple purification and focused intention are sufficient.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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