एषामज्ञानजन्तूनां समस्तारिष्टशान्तये । यद्यद्बोद्धव्यमखिलं तदाशङ्क्य ब्रवीम्यहम् ॥२॥
एषाम् । अज्ञान-जन्तूनाम् । समस्त-आरिष्ट-शान्तये । यत्-यत् । बोद्धव्यम् । अखिलम् । तत् । आशङ्क्य । ब्रवीमि । अहम् ।
eṣām ajñānajantūnāṃ samastāriṣṭaśāntaye | yadyad boddhavyam akhilaṃ tad āśaṅkya bravīmy aham ||2||
ये लोग जो नहीं जानते, उनके सारे दुख दूर करने के लिए मैं आशंक्य बोल रहा हूँ। मैंने सोच-विचार करके जो भी जानना ज़रूरी है, वो सब बता रहा हूँ।
For the pacification of all misfortunes of these beings who are in ignorance, whatever is to be known in its entirety—I, Āśaṅkya, declare that.
Sets a soteriological intent for study and contemplation; supports śravaṇa–manana–nididhyāsana as a yogic discipline for removing kleśa-s rooted in ignorance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.