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Niralamba Upanishad: Verse 2

एषामज्ञानजन्तूनां समस्तारिष्टशान्तये । यद्यद्बोद्धव्यमखिलं तदाशङ्क्य ब्रवीम्यहम् ॥२॥

एषाम् । अज्ञान-जन्तूनाम् । समस्त-आरिष्ट-शान्तये । यत्-यत् । बोद्धव्यम् । अखिलम् । तत् । आशङ्क्य । ब्रवीमि । अहम् ।

Recitation with translationNiralamba Upanishad 2

eṣām ajñānajantūnāṃ samastāriṣṭaśāntaye | yadyad boddhavyam akhilaṃ tad āśaṅkya bravīmy aham ||2||

ये लोग जो नहीं जानते, उनके सारे दुख दूर करने के लिए मैं आशंक्य बोल रहा हूँ। मैंने सोच-विचार करके जो भी जानना ज़रूरी है, वो सब बता रहा हूँ।

For the pacification of all misfortunes of these beings who are in ignorance, whatever is to be known in its entirety—I, Āśaṅkya, declare that.

eṣāmof these
eṣām:
TypeNoun
Rootएतद् (sarvanāma-prātipadika)
Formmasculine/neuter; genitive plural
ajñānajantūnāmof the ignorance-bound beings
ajñānajantūnām:
TypeNoun
Rootअज्ञानजन्तु (prātipadika)
Formmasculine; genitive plural
samastaall
samasta:
TypeAdjective
Rootसमस्त (prātipadika)
Form(in compound) indeclinable adjectival first member; ‘all/entire’
ariṣṭamisfortune/evil
ariṣṭa:
TypeNoun
Rootअरिष्ट (prātipadika)
Formneuter; (in compound)
śāntayefor the pacification
śāntaye:
TypeNoun
Rootशान्ति (prātipadika)
Formfeminine; dative singular
yadwhatever
yad:
TypeNoun
Rootयद् (sarvanāma-prātipadika)
Formneuter; nominative/accusative singular; relative pronoun (reduplicated)
yadwhatever
yad:
TypeNoun
Rootयद् (sarvanāma-prātipadika)
Formneuter; nominative/accusative singular; relative pronoun
boddhavyamis to be known
boddhavyam:
TypeVerb
Rootबुध् (dhātu)
Formfuture passive participle (gerundive) -tavya; neuter nominative/accusative singular
akhilamentirely; all
akhilam:
TypeAdjective
Rootअखिल (prātipadika)
Formneuter; nominative/accusative singular
tadthat
tad:
TypeNoun
Rootतद् (sarvanāma-prātipadika)
Formneuter; nominative/accusative singular; demonstrative pronoun
āśaṅkyahaving anticipated (the questions)
āśaṅkya:
TypeVerb
Rootआ-शङ्क् (dhātu)
Formabsolutive (ktvā/lyap); having considered/anticipated (as a doubt/question)
bravīmiI speak
bravīmi:
TypeVerb
Rootब्रू (dhātu)
Formpresent (laṭ); parasmaipada; 1st person singular
ahamI
aham:
TypeNoun
Rootअहम् (sarvanāma-prātipadika)
Form(pronoun) nominative singular
  • ajñānajantūnām = ajñāna + jantūnām (tatpuruṣa)
  • samastāriṣṭaśāntaye resolved as samasta + ariṣṭa + śāntaye (compound; long ā from junction in writing)
  • yadyad = yad + yad (reduplication, no further split)
  • bravīmy aham = bravīmi + aham (sandhi: i + a → ya)
Central concept
Ajñāna as the root of suffering; teaching (upadeśa) aimed at śānti through knowledge
The mahavakyas
Preparatory: frames the instruction that culminates in mahāvākya-style non-dual knowledge removing ajñāna.
Veda
Shukla Yajur Veda
Chandas
Anuṣṭubh (śloka)

Yoga and practice

Sets a soteriological intent for study and contemplation; supports śravaṇa–manana–nididhyāsana as a yogic discipline for removing kleśa-s rooted in ignorance.

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