Sukta 2.16
यस्मादिन्द्राद्बृहतः किं चनेमृते विश्वान्यस्मिन्त्सम्भृताधि वीर्या । जठरे सोमं तन्वी सहो महो हस्ते वज्रं भरति शीर्षणि क्रतुम् ॥
yasmā́d índrād bṛhatáḥ kíṃ caném ṛté víśvāny asmint sambhṛtā́dhi vīryā́ | jaṭháre sómaṃ tanvī́ sahó mahó háste vájraṃ bhárati śī́rṣaṇi krátum ||
इंद्र से कोई अलग नहीं हो सकता, थोड़ा भी नहीं। उसमें सारी ताकत भरी है। उसके पेट में सोम है, शरीर में बल और बड़ाई है। हाथ में वज्र है, सिर में बुद्धि है।
Apart from Indra the Vast none can exist even a little; in him all heroic powers are gathered. In his belly is Soma; in his body are might and greatness; in his hand he bears the thunderbolt, and in his head the kratu (effective will).
Indra is presented as the integrating center of conscious power: the illumined Mind is the ‘vast’ principle without which no part of our being can truly stand. All vīryas (energies of victory) are collected in that higher intelligence when it rules. Soma in the belly indicates that delight/ananda is the assimilated fuel of action and transformation. In the body are saho and maho—force and wideness—showing that true strength is inseparable from expansion. Vajra in the hand is the discriminating power that strikes falsehood; kratu in the head is luminous will—effective knowledge that decides and executes rightly.
Human faculties become coherent and powerful when governed by a higher integrating intelligence rooted in joy. True effectiveness is not brute force: it is will guided by light, energized by delight, and expressed as widening strength.
Indra as total power, Soma within, vajra and kratu, bṛhat (vastness)
Bhārgava vision often synthesizes: Indra as vast integrator, Soma as inner delight, vajra as discriminative power.
A compact psychological ‘map’ of the divine faculties: bliss as fuel, wideness as nature, bolt as method, kratu as governing head-power.
Centralizer of powers; wielder of the force that breaks obstruction; sustainer of victorious order.
Integrative illumination: gathers scattered energies, acts from delight, executes with decisive will.
Indra-Soma praise in Soma sacrifice; doctrinal verse affirming Indra’s supremacy and completeness.
यस्मा॒दिन्द्रा॑द्बृह॒तः किं च॒नेमृ॒ते विश्वा॑न्यस्मि॒न्त्सम्भृ॒ताधि॑ वी॒र्या॑ । ज॒ठरे॒ सोमं॑ त॒न्वी॒३॒॑ सहो॒ महो॒ हस्ते॒ वज्रं॒ भर॑ति शी॒र्षणि॒ क्रतु॑म् ॥
यस्मा॑त् । इन्द्रा॑त् । बृ॒ह॒तः । किम् । च॒न । ई॒म् । ऋ॒ते । विश्वा॑नि । अ॒स्मि॒न् । सम्ऽभृ॑ता । अधि॑ । वी॒र्या॑ । ज॒ठरे॑ । सोम॑म् । त॒न्वि॑ । सहः॑ । महः॑ । हस्ते॑ । वज्र॑म् । भर॑ति । शी॒र्षणि॑ । क्रतु॑म् ॥
yasmāt | indrāt | bṛhataḥ | kim | cana | īm | ṛte | viśvāni | asmin | sam-bhṛtā | adhi | vīryā | jaṭhare | somam | tanvi | sahaḥ | mahaḥ | haste | vajram | bharati | śīrṣaṇi | kratum
44
4 × ~11
Majestic, declarative, “all-in-him” cadence; strong caesuras emphasize totality.
Produces a sense of consolidation and sovereignty—mind feels gathered, centered, and empowered.
Praise of Indra’s totality in Soma ritual: establishes Indra as the comprehensive bearer of powers—delight (soma), force (sahas), greatness (mahas), weapon (vajra), and will (kratu).
When establishing Indra as the main support of the rite and the bearer of all powers.
Recitation to strengthen invocation; aligns sacrificer with Indra’s total force.
Use as ‘centering’ mantra: gather scattered energies, reconnect delight with will, and act with clear discrimination.
: from √bṛh ‘expand’. : PPP of sam-√bhṛ ‘gather together’ (PIE *bʰer-). : from vīra ‘hero’ (< √vīr ‘be strong’), ‘heroic power’. : belly; locus of digestion/assimilation—inner symbol of holding soma. : ‘will, resolve, intelligence’; possibly from √kr ‘do’/√kṛt?; in RV denotes efficacious mental power (not mere ‘sacrifice’). : ‘thunderbolt’ (weapon; also symbolic of irresistible force).
unity of powers in the divine consciousness, kratu as effective will/knowledge, Soma as delight that fuels victory
Ṛta is upheld when powers are harmonized under illumined governance rather than fragmented impulses.
Kratu in the head signals truth-will as the apex faculty.
Integration: the One power containing and organizing the many.
Integral Vedism: Ananda as constitutive power; kratu as knowledge-will (proto-supramental hint).
Nectar = delight-energy; bolt = decisive discrimination; vast sky = expanded awareness that can contain all powers.
Unify joy, will, and discrimination under a vast awareness.
maṇipūra (sahas), ājñā (kratu), sahasrāra (bṛhat)
Box breathing 4-4-4-4 while contemplating: belly=Soma, hand=vajra, head=kratu, whole=vastness.
Integrated, luminous sovereignty; reduced inner conflict and increased effective resolve.
Chant 9 times; then do a brief body-scan: feel delight in the belly, strength in the torso, a clear ‘bolt’ in the right hand (symbolic), and luminous resolve in the head; act on one clear decision.
Tri-svara; keep bṛhataḥ resonant and open; emphasize jaṭhare somaṃ with rounded vowels.
Sustain the totalizing phrases (viśvāny asmin sambhṛtā); then sharpen on vajraṃ bharati.
bṛhataḥ: clear ṛ; aspirate th., sambhṛtā: retroflex ṛ; do not reduce cluster., jaṭhare: retroflex ṭ., kratum: crisp t; short u.
Majestic, grounded, resonant chest tone; a clean ‘cut’ on vajra-related words.
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