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Rig Veda 2.16.2: Mandala 2, Sukta 16, Mantra 2

Sukta 2.16

Rishi
Gṛtsamada Bhārgava
Devata
Indra
Chandas
Triṣṭubh
Rasa
Adbhuta (wonder) and Vira (heroism)

यस्मादिन्द्राद्बृहतः किं चनेमृते विश्वान्यस्मिन्त्सम्भृताधि वीर्या । जठरे सोमं तन्वी सहो महो हस्ते वज्रं भरति शीर्षणि क्रतुम् ॥

yasmā́d índrād bṛhatáḥ kíṃ caném ṛté víśvāny asmint sambhṛtā́dhi vīryā́ | jaṭháre sómaṃ tanvī́ sahó mahó háste vájraṃ bhárati śī́rṣaṇi krátum ||

इंद्र से कोई अलग नहीं हो सकता, थोड़ा भी नहीं। उसमें सारी ताकत भरी है। उसके पेट में सोम है, शरीर में बल और बड़ाई है। हाथ में वज्र है, सिर में बुद्धि है।

यस्मात्
from whom / from whichPronounपुंलिङ्ग/नपुंसकलिङ्ग?; पञ्चमी एकवचन (यस्-प्रातिपदिकस्य)Role ApādānaRoot यद् (सर्वनाम-प्रातिपदिक)
इन्द्रात्
from IndraNoun (proper)पुंलिङ्ग; पञ्चमी एकवचनRole ApādānaRoot इन्द्र (प्रातिपदिक)
बृहतः
from the great (one)Adjectiveपुंलिङ्ग; पञ्चमी एकवचन (इन्द्रस्य विशेषणम्)Role ApādānaRoot बृहन्त् (प्रातिपदिक)
किम्
anythingPronounनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (अव्यक्त-प्रयोगः: ‘anything’)Role KarmaRoot किम् (सर्वनाम-प्रातिपदिक)
च
andIndeclinableसमुच्चय-अव्ययRoot च
न
notIndeclinableनिषेध-अव्ययRoot न
ईम्
indeed / at allIndeclinableनिपात (एन्क्लिटिक-प्रयोगः)Root ईम्
ऋते
without / exceptIndeclinableउपपद-अव्यय (विना-अर्थे) + पञ्चमीRoot ऋते
विश्वानि
all (things)Adjective (substantive)नपुंसकलिङ्ग; प्रथमा/द्वितीया बहुवचनRole KarmaRoot विश्व (प्रातिपदिक)
अस्मिन्
in him / in this (one)Pronounपुं/नपुं; सप्तमी एकवचनRole AdhikaraṇaRoot इदम् (सर्वनाम-प्रातिपदिक)
सम्भृतानि
gathered together, amassedParticiple (past passive)नपुंसकलिङ्ग; प्रथमा/द्वितीया बहुवचनRole KarmaRoot सम्-√भृ (भृ धातु) → सम्भृत (कृदन्त-प्रातिपदिक)
अधि
upon, overIndeclinableउपसर्ग/उपपद-अव्ययRoot अधि
वीर्याणि
powers, heroic deedsNounनपुंसकलिङ्ग; प्रथमा/द्वितीया बहुवचनRole KarmaRoot वीर्य (प्रातिपदिक)
जठरे
in (his) bellyNounनपुंसकलिङ्ग; सप्तमी एकवचनRole AdhikaraṇaRoot जठर (प्रातिपदिक)
सोमम्
SomaNounपुंलिङ्ग; द्वितीया एकवचनRole KarmaRoot सोम (प्रातिपदिक)
तन्व्या
with (his) bodyNounस्त्रीलिङ्ग; तृतीया एकवचनRole KaraṇaRoot तनू (प्रातिपदिक)
सहः
strength, mightNounनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचनRole KarmaRoot सहस् (प्रातिपदिक)
महत्
greatAdjective (substantive)नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (सहसः विशेषणम्)Role KarmaRoot महत् (प्रातिपदिक)
हस्ते
in (his) handNounपुंलिङ्ग; सप्तमी एकवचनRole AdhikaraṇaRoot हस्त (प्रातिपदिक)
वज्रम्
the thunderboltNounपुंलिङ्ग; द्वितीया एकवचनRole KarmaRoot वज्र (प्रातिपदिक)
भरति
bears, carriesVerbलट् (वर्तमान); परस्मैपद; प्रथमपुरुष एकवचनRole (क्रिया)Root √भृ (भृ धातु)
शीर्षणि
on (his) headNounनपुंसकलिङ्ग; सप्तमी एकवचनRole AdhikaraṇaRoot शीर्षन् (प्रातिपदिक)
क्रतुम्
resolve, will, intelligenceNounपुंलिङ्ग; द्वितीया एकवचनRole KarmaRoot क्रतु (प्रातिपदिक)
  • Sandhi resolution (padapāṭha-style): यस्मा॒दिन्द्रा॑द्बृह॒तः → यस्मात् + इन्द्रात् + बृहतः (द्+इ → दि; द्+ब् → द्ब्)
  • किं च॒नेमृ॒ते → किम् + च + न + ईम् + ऋते (म्+च → ंच; न+ईम् → नेम्)
  • विश्वा॑न्यस्मि॒न्त्सम्भृ॒ताधि॑ → विश्वानि + अस्मिन् + सम्भृतानि + अधि (नि+अ → न्य; न्+त् → न्त्; नि+अ → ता in recitation via sandhi: सम्भृतानि अधि → सम्भृताधि)
  • त॒न्वी॒३॒॑ सहो॒ → तन्व्या + सहः (आ+स → आ सः with external sandhi; Vedic contraction in saṃhitā)
  • महो॒ हस्ते॒ → महत् + हस्ते (त्+ह → द्ध/त्ह assimilation in saṃhitā giving महो)

Outer meaning

Apart from Indra the Vast none can exist even a little; in him all heroic powers are gathered. In his belly is Soma; in his body are might and greatness; in his hand he bears the thunderbolt, and in his head the kratu (effective will).

Inner meaning

Indra is presented as the integrating center of conscious power: the illumined Mind is the ‘vast’ principle without which no part of our being can truly stand. All vīryas (energies of victory) are collected in that higher intelligence when it rules. Soma in the belly indicates that delight/ananda is the assimilated fuel of action and transformation. In the body are saho and maho—force and wideness—showing that true strength is inseparable from expansion. Vajra in the hand is the discriminating power that strikes falsehood; kratu in the head is luminous will—effective knowledge that decides and executes rightly.

Universal truth

Human faculties become coherent and powerful when governed by a higher integrating intelligence rooted in joy. True effectiveness is not brute force: it is will guided by light, energized by delight, and expressed as widening strength.

Themes

Indra as total power, Soma within, vajra and kratu, bṛhat (vastness)

Rishi
Gṛtsamada Bhārgava
Lineage
Bhārgava
Other hymns
RV 2.16.1, RV 2.12

Family tradition

Bhārgava vision often synthesizes: Indra as vast integrator, Soma as inner delight, vajra as discriminative power.

Significance

A compact psychological ‘map’ of the divine faculties: bliss as fuel, wideness as nature, bolt as method, kratu as governing head-power.

Devata
Indra
Epithets
Bṛhat (Vast), Vajrin (bolt-bearer), Maghavan
Related deities
Soma, Agni, Bṛhaspati

Cosmic role

Centralizer of powers; wielder of the force that breaks obstruction; sustainer of victorious order.

Inner power

Integrative illumination: gathers scattered energies, acts from delight, executes with decisive will.

Where it is used

Indra-Soma praise in Soma sacrifice; doctrinal verse affirming Indra’s supremacy and completeness.

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