
Sukta 4.24
Indra
Triṣṭubh (probable; verse-level verification needed)
Is mantra mein Indra ko bulaya ja raha hai. Usey 'taqat ka beta' kaha gaya hai. Log Indra se maang rahe hain ki woh unki taraf dekhe aur unko dhan aur gaay-bhains de. Indra ko Soma pilaya ja raha hai aur khana bhi offer kiya ja raha hai. Yeh sab sahi tarike se karna zaruri hai. Ant mein ek naya sacred bol bol kar Indra se maanga ja raha hai ki woh aise dhan de jaise nadiyan bhar jaati hain. Aur Indra ki saath rehna chahiye.
Mantra 1
का सुष्टुतिः शवसः सूनुमिन्द्रमर्वाचीनं राधस आ ववर्तत् । ददिर्हि वीरो गृणते वसूनि स गोपतिर्निष्षिधां नो जनासः ॥
Ka sahi tareeke se Indra ki taareef karein jo use hamare paas laaye? Indra taakat ka beta hai. Woh gaane wale ko khazane deta hai. Woh hamare raste se rukawatein hata deta hai. Log usse pukarte hain.
Mantra 2
स वृत्रहत्ये हव्यः स ईड्यः स सुष्टुत इन्द्रः सत्यराधाः । स यामन्ना मघवा मर्त्याय ब्रह्मण्यते सुष्वये वरिवो धात् ॥
Indra bada hai. Usne Vritra daanav ko maara. Uski taareef karo. Jo log use pukarte hain, woh unko deta hai. Jo Som ras chadhate hain, Indra unke liye rasta banata hai. Woh aasani se chal sakte hain.
Mantra 3
तमिन्नरो वि ह्वयन्ते समीके रिरिक्वांसस्तन्वः कृण्वत त्राम् । मिथो यत्त्यागमुभयासो अग्मन्नरस्तोकस्य तनयस्य सातौ ॥
Jab log ladai mein milte hain, woh Indra ko pukarte hain. Apni jaan bachane ke liye. Dono taraf se log aage aate hain. Woh apne bacchon aur parivar ki suraksha chahte hain. Isliye woh badi taakat ko pukarte hain.
Mantra 4
क्रतूयन्ति क्षितयो योग उग्राशुषाणासो मिथो अर्णसातौ । सं यद्विशोऽववृत्रन्त युध्मा आदिन्नेम इन्द्रयन्ते अभीके ॥
Log ek saath milkar himmat dikha rahe hain. Woh badi cheez paana chahte hain. Jab kabeelay ladai mein milte hain, woh Indra ko pukarte hain. Woh use paas mehsoos karte hain. Indra unke saath khada hota hai.
Mantra 5
आदिद्ध नेम इन्द्रियं यजन्त आदित्पक्तिः पुरोळाशं रिरिच्यात् । आदित्सोमो वि पपृच्यादसुष्वीनादिज्जुजोष वृषभं यजध्यै ॥
Tab log Indra ki taakat ke liye yagya karte hain. Pakti naam ki stri roti taiyaar karti hai. Som ras fail jata hai unke liye jo kam chadhaye hain. Phir woh Indra ko yagya ke liye bulate hain. Indra bulawa sunta hai.
Mantra 7
य इन्द्राय सुनवत्सोममद्य पचात्पक्तीरुत भृज्जाति धानाः । प्रति मनायोरुचथानि हर्यन्तस्मिन्दधद्वृषणं शुष्ममिन्द्रः ॥
Jo aaj Indra ke liye Som ras nikalta hai, aur jo pakka hua ann bhi bhunta hai, Indra unke paas jaldi aata hai. Woh log Indra ke gun gate hain, aur Indra unmein taakat bhar deta hai. Jaise bail mein taakat hoti hai, waise hi jeetne wali shakti deta hai.
Mantra 8
यदा समर्यं व्यचेदृघावा दीर्घं यदाजिमभ्यख्यदर्यः । अचिक्रदद्वृषणं पत्न्यच्छा दुरोण आ निशितं सोमसुद्भिः ॥
Jab tez raha wala apne saathi ko door se pehchanta hai, aur jab woh race ko saamne dekhta hai, tab woh Indra ko pukarta hai. Kehta hai, mere paas aa jaa, Som ras nikalne wale mujhe tez bana rahe hain.
Mantra 9
भूयसा वस्नमचरत्कनीयोऽविक्रीतो अकानिषं पुनर्यन् । स भूयसा कनीयो नारिरेचीद्दीना दक्षा वि दुहन्ति प्र वाणम् ॥
Chhota bada daam maang ke ghoomta raha, lekin koi khareedta nahi. Wapas khali haath aaya. Zyada daam maang ne se bhi uska kuch nahi bana. Jo log kamzor hote hain, unki baat mein bhi taakat nahi hoti.
Mantra 10
क इमं दशभिर्ममेन्द्रं क्रीणाति धेनुभिः । यदा वृत्राणि जङ्घनदथैनं मे पुनर्ददत् ॥
Kaun hai jo mere liye Indra ko khareede? Das gaay de ke. Jab woh dushmano ko maarega, tab mujhe wapas de dega.
Mantra 11
नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
Ab Indra ki tareef ho rahi hai, ab uske gaane ho rahe hain. Woh gaane wale ke liye barkat laaye, jaise nadiyan paani bhar deti hain. Indra, tumhare liye naya shabd banaya hai. Ab hum bhi tumhare saath chal sakte hain, hamesha saath rahenge.
A quest for the ‘perfect praise’ that will turn Indra toward the worshippers and unlock his generosity.
Indra is portrayed as the hero who rewards the singer with treasures and removes oppressive constraints; the hymn then ties divine response to concrete sacrificial acts—pressing Soma and preparing offerings—met by Indra’s eager approach to the chants.
Indra ‘places’ bull-like force and victorious might into the devotee who performs and praises rightly, making the sacrificer a vessel of strength.
The hymn ends with renewed praise and a ‘new brahman,’ asking abundance to swell like rivers and seeking lasting fitness and companionship with Indra’s chariot-power.
ka suṣṭutiḥ … ā vavartat
vṛṣaṇaṃ śuṣmam
nadyo na pīpeḥ / brahma navyaṃ
It teaches that sincere, well-shaped praise joined with correct offering—especially Soma—draws Indra near, and Indra then grants wealth, protection, and empowering strength.
It highlights complete ritual hospitality: along with Soma pressing, prepared foods and grains symbolize proper sacrifice, which makes the worshipper fit to receive Indra’s force and gifts.
It is an image for overflowing increase—resources, inspiration, and life-energy expanding naturally and continuously, as rivers swell and fill their channels.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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