HomeRamayanaBala KandaSarga 49Shloka 10
Previous Verse
Next Verse

Shloka 10

अहल्याशापमोक्षः

The Release of Ahalya and Indra’s Restoration

इन्द्रस्तु मेषवृषणस्तदाप्रभृति राघव।गौतमस्य प्रभावेन तपसश्च महात्मन:।।।।

indras tu meṣavṛṣaṇas tadāprabhṛti rāghava |

gautamasya prabhāvena tapasaś ca mahātmanaḥ ||

હે રાઘવ, તે સમયથી ગૌતમ મહાત્માના તપસ્યાના પ્રભાવથી ઇન્દ્રે મેષના વૃષણ ધારણ કર્યા.

indraḥIndra
indraḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine, Nominative, Singular
tuindeed/and
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
meṣavṛṣaṇaḥhaving a ram’s testicles
meṣavṛṣaṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmeṣa (मेष) + vṛṣaṇa (वृषण) (प्रातिपदिक)
FormMasculine, Nominative, Singular; बहुव्रीहि: ‘one whose testicles are (those) of a ram’
tadāprabhṛtifrom then onwards
tadāprabhṛti:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय) + prabhṛti (अव्यय)
FormCompound-like adverbial phrase; ‘from that time onwards’
rāghavaO Rāghava
rāghava:
Sambodhana (सम्बोधन)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormMasculine, Vocative, Singular
gautamasyaof Gautama
gautamasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootgautama (प्रातिपदिक)
FormMasculine, Genitive, Singular
prabhāvenaby the power
prabhāvena:
Karaṇa (करण)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormMasculine, Instrumental, Singular
tapasaḥof austerity
tapasaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Genitive, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
mahātmanaḥof the great-souled (one)
mahātmanaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmahātman (प्रातिपदिक)
FormMasculine, Genitive, Singular; कर्मधारय: mahā + ātman = ‘great-souled’ (epithet of Gautama)

O Son of the Raghus! illustrious Gautama's power of ascetism was such that thenceforth Indra possessed the testicles of a ram.

V
Viśvāmitra
R
Rāma (Rāghava)
I
Indra
G
Gautama

FAQs

Tapas and truth-backed authority: spiritual discipline (tapas) rooted in dharma has transformative power, and wrongdoing meets proportionate consequence.

Viśvāmitra explains to Rāma the lasting mark of Indra’s punishment resulting from Gautama’s curse.

Gautama’s tapas (austerity) and moral authority—his spiritual force upholds dharma through just consequence.