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Valmiki Ramayana 2.55.2: Ayodhya Kanda, Sarga 55, Shloka 2

चित्रकूटमार्गोपदेशः

Instructions for the Chitrakuta Route and the Yamuna Crossing

तेषां चैव स्वस्त्ययनं महर्षि स्स चकार ह।प्रस्थितांश्चैव तान्प्रेक्ष्य पिता पुत्रानिवान्वगात्।।।।

Sanskrit recitationValmiki Ramayana 2.55.2

teṣāṃ caiva svastyayanaṃ maharṣiḥ sa cakāra ha | prasthitāṃś caiva tān prekṣya pitā putrān ivānvagāt ||

Et le grand ṛṣi prononça sur eux des bénédictions pour un voyage sans danger ; puis, les voyant partir, il les suivit lui aussi, tel un père suivant ses propres fils.

teṣāmto them
teṣām:
Sampradana (सम्प्रदान/Beneficiary)
TypeNoun
Roottad (सर्वनाम प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; 'of/to them'
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चयार्थक)
svastyayanamblessing for safe journey
svastyayanam:
Karma (कर्म/Object)
TypeNoun
Rootsvastyayana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; object of cakāra
maharṣiḥthe great sage
maharṣiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmaharṣi (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; pronoun referring to maharṣiḥ
cakāradid/made
cakāra:
Kriya (क्रिया/Predicate)
TypeVerb
Rootkṛ (धातु)
FormPerfect (लिट्), 3rd person, Singular; Parasmaipada
haindeed/for emphasis
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
FormParticle (स्मरण/वृत्तान्तसूचक)
prasthitāndeparted/setting forth
prasthitān:
Karma (कर्म/Object)
TypeAdjective
Rootpra-sthā (धातु) + ta (कृत्)
FormPast participle (क्त); Masculine, Accusative (2nd/द्वितीया), Plural; qualifies tān
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
evaalso/indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle
tānthem
tān:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
prekṣyahaving seen
prekṣya:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-īkṣ (धातु) + ya (ल्यप्)
FormAbsolutive/Gerund (ल्यप्); 'having seen'
pitāfather
pitā:
Karta (कर्ता/Subject)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
putrānsons
putrān:
Upamāna (उपमान/Standard of comparison)
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
ivalike
iva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiva (अव्यय)
FormComparative particle (उपमावाचक)
anvagātfollowed
anvagāt:
Kriya (क्रिया/Predicate)
TypeVerb
Rootanu-gam (धातु)
FormImperfect (लङ्), 3rd person, Singular; Parasmaipada

Those valiant sons of Dasaratha held the float (firmly) to help Sita step on to it. Then they crossed the river carefully.

M
Maharṣi (great sage)
R
Rāma
L
Lakṣmaṇa
S
Sītā

FAQs

Dharma is expressed as protective care and auspicious guardianship: the sage does not merely instruct from afar but blesses and accompanies them, embodying responsible guidance.

As Rāma’s party sets out, a great sage offers a ritual benediction for their safe passage and follows them with paternal concern.

Compassionate responsibility (anugraha) and guardianship—care that acts, not only advises.

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