Rig Veda Sukta 104
Mandala 9Sukta 1046 Mantras

Sukta 104

Sukta 9.104

Devata

Soma Pavamāna

This short Soma Pavamāna hymn invites the ritual companions to sit, sing, and “adorn” the self-purifying Soma as it is clarified, so its splendour and prosperity may increase. It praises Soma as the finder of wealth and luminous radiance, and concludes with a protective prayer: may Soma set a secure boundary and drive away Rakṣasas and double-faced, godless harms from the sacrificers’ path.

Mantras

Mantra 1

सखाय आ नि षीदत पुनानाय प्र गायत । शिशुं न यज्ञैः परि भूषत श्रिये ॥

O companions, sit down here and sing forth to the self-purifying One. Adorn him with the works of sacrifice as one adorns a child—so that the splendour may grow.

Mantra 2

समी वत्सं न मातृभिः सृजता गयसाधनम् । देवाव्यं मदमभि द्विशवसम् ॥

Release him together, like a calf to its mothers—this delight that accomplishes life and being. Let the divine, sheep’s-wool-filtered ecstasy press toward the one of double strength.

Mantra 3

पुनाता दक्षसाधनं यथा शर्धाय वीतये । यथा मित्राय वरुणाय शंतमः ॥

May he purify into a force that accomplishes skill and right capacity—so that the host may feast rightly; so that for Mitra and Varuṇa he becomes most blissful and harmonizing.

Mantra 4

अस्मभ्यं त्वा वसुविदमभि वाणीरनूषत । गोभिष्टे वर्णमभि वासयामसि ॥

For us the voices have sounded to you, the finder of plenitude. With the rays of Light we clothe your form—making your radiance manifest around us.

Mantra 5

स नो मदानां पत इन्दो देवप्सरा असि । सखेव सख्ये गातुवित्तमो भव ॥

You are for us the lord of ecstasies, O Indu, a divine inspirer. Like a friend in friendship, become for us the best knower of the paths—leading us surely in the journey of consciousness.

Mantra 6

सनेमि कृध्यस्मदा रक्षसं कं चिदत्रिणम् । अपादेवं द्वयुमंहो युयोधि नः ॥

Make for us a secure boundary; drive away from us any devouring Rakshasa. Ward off from us the godless, double-faced harm; fight it away from our path.

Frequently Asked Questions

It accompanies the purification of Soma: the singers praise the flowing, self-purifying Soma, ask for prosperity and radiance, and end with a prayer for protection from hostile forces.

Because Soma is treated as a precious presence during the rite—carefully tended and ‘adorned’ by correct sacrificial actions, so his splendour and blessings can grow.

The hymn asks Soma to set a secure boundary and to drive away devouring Rakṣasas and ‘double-faced’ godless harm—anything deceptive or destructive that could obstruct the sacrificers.

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