Rig Veda Sukta 7
Mandala 6Sukta 77 Mantras

Sukta 7

Sukta 6.7

Devata

Agni Vaiśvānara

Chandas

Trishtubh (probable; requires metrical verification)

This hymn praises Agni as Vaiśvānara—the all-pervading Fire born from Ṛta (cosmic order), set as the “head of heaven” and the guiding power on earth. It presents Agni as the seer-king and “guest” of peoples who mediates offerings, expands the luminous realms, and guards immortality, so that gods and humans may share in life, order, and protection.

Recitation with translationRig Veda 6.7

Mantras

Mantra 1

मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरमृत आ जातमग्निम् । कविं सम्राजमतिथिं जनानामासन्ना पात्रं जनयन्त देवाः ॥

The gods brought to birth Agni Vaiśvānara, born from the Truth—head of heaven and guiding course of earth: the seer, the universal king, the guest of the peoples, the near and ready vessel for the offering within us.

Mantra 2

नाभिं यज्ञानां सदनं रयीणां महामाहावमभि सं नवन्त । वैश्वानरं रथ्यमध्वराणां यज्ञस्य केतुं जनयन्त देवाः ॥

The gods fashioned Vaiśvānara as the navel of the sacrifices, the home of plenitudes, the great call of invocation. They brought forth the chariot-course of the journeys of offering, the banner-sign of the sacrifice—its guiding light.

Mantra 3

त्वद्विप्रो जायते वाज्यग्ने त्वद्वीरासो अभिमातिषाहः । वैश्वानर त्वमस्मासु धेहि वसूनि राजन्त्स्पृहयाय्याणि ॥

From you, O Agni, is born the inspired seer with the plenitude of force; from you arise the heroic powers that overcome hostile thought. O Vaiśvānara, place within us the desirable riches, O King—treasures we long to embody.

Mantra 4

त्वां विश्वे अमृत जायमानं शिशुं न देवा अभि सं नवन्ते । तव क्रतुभिरमृतत्वमायन्वैश्वानर यत्पित्रोरदीदेः ॥

All the gods gather around you, O immortal, when you are born—like around a newborn child. By your powers of will they attain immortality, O Vaiśvānara, because you shine between the two parents.

Mantra 5

वैश्वानर तव तानि व्रतानि महान्यग्ने नकिरा दधर्ष । यज्जायमानः पित्रोरुपस्थेऽविन्दः केतुं वयुनेष्वह्नाम् ॥

O Vaiśvānara, yours are those great laws of working, O Agni—none can violate them. When you are born in the lap of the two parents, you find the guiding light in the ordered workings of the days.

Mantra 6

वैश्वानरस्य विमितानि चक्षसा सानूनि दिवो अमृतस्य केतुना । तस्येदु विश्वा भुवनाधि मूर्धनि वया इव रुरुहुः सप्त विस्रुहः ॥

By the seer-vision (cakṣasā) the high ridges of Heaven are measured out for Vaiśvānara, by the luminous banner of the Immortal. Upon his very head all the worlds are set; like winged powers they rise—seven currents that stream apart, the many-rayed movements of the one Flame.

Mantra 7

वि यो रजांस्यमिमीत सुक्रतुर्वैश्वानरो वि दिवो रोचना कविः । परि यो विश्वा भुवनानि पप्रथेऽदब्धो गोपा अमृतस्य रक्षिता ॥

He who, wise in power (sukratu), has measured out the spaces (rajāṃsi), Vaiśvānara the seer-poet, and has opened wide the shining realms of heaven. He who spreads around all the worlds—unbewildered guardian, protector of the Immortal—he keeps the truth of being safe in us.

Inside Sukta 7

How it unfolds

  1. Where it opens

    Agni Vaiśvānara is proclaimed as born from Ṛta—head of heaven and the guiding power of earth—installed by the gods as the ready vessel of offering.

  2. Development

    He is praised as seer-king and universal guest; the gods gather around his birth, and by his purposeful powers (kratu) they attain immortality, as he shines between the ‘two parents’.

  3. Climax

    Vaiśvānara measures out the cosmic spaces and opens the bright heavenly realms, spreading through all worlds in sovereign radiance.

  4. Where it settles

    He is affirmed as the unerring guardian and protector of the immortal principle, securing order and safety for the worshipper and the worlds.

The deity: Agni Vaiśvānara

  • In the VedaAgni as Vaiśvānara is depicted as born of Ṛta, the “head of heaven” and the earth’s guiding course; a kavi (seer-poet), samrāj (universal king), and atithi (guest) who becomes the ready vessel for offering.
  • Cosmic functionHe establishes and measures the spaces, opens the shining realms of heaven, pervades the worlds, and mediates between gods and humans by carrying oblations and sustaining ṛta.
  • Inner significanceThe awakened inner fire of discernment and aspiration—hospitality to the divine within—by which the mind becomes ordered, luminous, and capable of ‘immortality’ (amṛtatva) as enduring truth-consciousness.

The seer

  • Bharadvāja (Bārhaspatya)Bharadvāja-gotra; Bārhaspatya (linked to Bṛhaspati) · Principal seer of Mandala 6, renowned for Agni-centered hymns that portray fire as priest, protector, and cosmic organizer; a foundational voice of the Bharadvāja tradition in Vedic ritual theology.

Famous verses

mūrdhānaṃ divo aratim pṛthivyā
Verse 6.7.1Defines Vaiśvānara’s identity in one sweep: born of Ṛta, cosmic head and guide, seer-king and the ‘guest’ who becomes the offering-vessel—programmatic for the whole hymn.Read verse 6.7.1 →
śiśuṃ na devā abhi saṃ navante
Verse 6.7.4Highlights the paradox of Agni’s birth: all gods gather around him like a newborn, and through his kratu they gain amṛtatva; also points to his shining ‘between the two parents’ (heaven/earth or fire-sticks).Read verse 6.7.4 →
adabdho gopā amṛtasya rakṣitā
Verse 6.7.7Cosmic culmination: he measures the realms, opens heaven’s lights, pervades all worlds, and stands as the unfailing guardian of immortality—Agni as cosmic protector.Read verse 6.7.7 →

Attributes of the deity

  • Born from Ṛta (cosmic truth/order)
  • Kavi (seer) and Samrāj (sovereign)
  • Atithi (guest) dwelling among peoples
  • Mediator of offerings (havyavāhana)
  • Expander of luminous realms (rocanā)
  • Guardian/protector of amṛta (immortal principle)
  • All-pervading, world-embracing (vaiśvānara)

Also by this seer

  • Rig Veda Mandala 6 (many hymns traditionally attributed to Bharadvāja and his lineage)
  • Agni and Indra hymns emphasizing yajña-priesthood, protection, and ṛta (notably within RV 6.x as a family collection)

The rite, step by step

  • Prepare the vedi/altar space; establish purity and intention (saṃkalpa).
  • Kindle or rekindle Agni (ādhāna/āhavana) and seat him as the honored ‘guest’ (atithi).
  • Recite the sukta while offering oblations, visualizing Agni as born of ṛta and pervading the worlds.
  • Offer concluding oblations with a request for guardianship, widening of light, and protection of vitality.
  • Complete with śānti/closing recitations and respectful tending of the fire (no neglect of embers).

Offerings

  • Ghee (ājya)
  • Samidh (fuel sticks)
  • Grain/oblations (havis, as appropriate)

Frequently Asked Questions

He is Agni as the “universal” or all-pervading Fire—praised as a seer-king who lives among peoples as the honored guest and carries offerings to the gods.

It means Agni embodies cosmic order and truth: when the fire is kindled and honored rightly, it supports harmony, clarity, and the right working of the sacrifice and life.

It is used to invoke and establish the sacred fire at the start of a rite, asking Agni for protection, luminous understanding, and successful offering-carriage in household and sacrificial worship.

Ask anything about Sukta 7 of the Rig Veda

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Rig Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play