
Sukta 5.39
Atri (Ātreya)
Indra
Trishtubh (probable)
This short Atri hymn to Indra petitions the god of victorious power to pour out his “bright, overflowing” wealth and strength without stint, bringing prosperity “with both hands.” It emphasizes Indra’s famed will-to-give (prarādhyam) that can make even the firm yield, and it culminates in the Atris’ self-aware act of consecrated praise—speech made radiant as brahman-bearing force.
Mantra 1
यदिन्द्र चित्र मेहनास्ति त्वादातमद्रिवः । राधस्तन्नो विदद्वस उभयाहस्त्या भर ॥
Whatever bright overflowing bounty is thine to bestow, O Indra—O wielder of the stone—bring that treasure to us, O finder of riches, with both hands full: let the plenitude descend without stint.
Mantra 2
यन्मन्यसे वरेण्यमिन्द्र द्युक्षं तदा भर । विद्याम तस्य ते वयमकूपारस्य दावने ॥
Whatever thou deemest most choice and luminous, O Indra—bring that splendour to us; may we know and partake of thy boundless giving, of that inexhaustible largesse.
Mantra 3
यत्ते दित्सु प्रराध्यं मनो अस्ति श्रुतं बृहत् । तेन दृळ्हा चिदद्रिव आ वाजं दर्षि सातये ॥
Whatever in thy will is the power to grant (pra-rādhyam)—vast and renowned—by that, O stone-bearer, thou makest even the firm things yield, and thou bringest the vāja, the plenitude of force, for our winning.
Mantra 4
मंहिष्ठं वो मघोनां राजानं चर्षणीनाम् । इन्द्रमुप प्रशस्तये पूर्वीभिर्जुजुषे गिरः ॥
Indra—most bountiful among the givers, king of the human peoples—we draw near to him for praise; with ancient utterances he takes delight, he accepts the seer’s words.
Mantra 5
अस्मा इत्काव्यं वच उक्थमिन्द्राय शंस्यम् । तस्मा उ ब्रह्मवाहसे गिरो वर्धन्त्यत्रयो गिरः शुम्भन्त्यत्रयः ॥
For him indeed is this poet-seer’s word, this hymn to be proclaimed for Indra; to him, the bearer of the brahman-force, the Atris’ utterances grow and are made splendid—our words become bright instruments of power.
It asks Indra to give abundant bounty (rādhas) and effective strength/prize (vāja) for winning (sāti), without holding back—symbolized as giving “with both hands.”
It highlights Indra’s vajra/stone power—the force that breaks obstacles and makes even “firm” things yield, so prosperity and victory can be released.
It says the hymn is not just praise; the properly uttered speech becomes brahman-bearing power that strengthens the ritual and makes the prayer effective.