Atharva Veda Sukta 7
Kanda 5Anuvaka 1Sukta 710 Mantras

Sukta 7

Rishi: Atharvanic tradition (hymn attributed in the AV ancillary tradition to Atharvan/Angiras-type seers; exact r̥ṣi assignment varies by anukramaṇī)

Devata: Sarasvatī, Anumatī, Bhaga; and implicitly Vāc

Chandas: Anuṣṭubh (predominant AV narrative-ritual meter; this verse is anuṣṭubh-like in cadence)

Recitation with translationAtharva Veda 5.7

Mantras

Mantra 1

अरातिनाशनम्। १ विराड्गर्भा प्रस्तारपङ्क्तिः, ४ पथ्याबृहती, ६ प्रस्तारपङ्क्तिः। आ नो॑ भर॒ मा परि॑ ष्ठा अराते॒ मा नो॑ रक्षी॒र्दक्षि॑णां नी॒यमा॑नाम्। नमो॑ वी॒र्त्साया॒ अस॑मृद्धये॒ नमो॑ अ॒स्त्वरा॑तये

Bring hither to us (our good); stand not about us, O Arāti; assail us not when the priestly fee is being led away. Homage to Vīrtsā, to ill-success; homage be to Arāti.

Mantra 2

यम॑राते पुरोध॒त्से पुरु॑षं परिरा॒पिण॑म्। नम॑स्ते॒ तस्मै॑ कृण्मो॒ मा व॒निं व्य॑थयी॒र्मम॑

The man whom thou settest foremost, O Arāti, the all-besetting harasser—to thee, to that (power), we render homage: disturb not my gain, my prize.

Mantra 3

प्र णो॑ व॒निर्दे॒वकृ॑ता॒ दिवा॒ नक्तं॑ च कल्पताम्। अरा॑तिमनु॒प्रेमो॑ व॒यं नमो॑ अ॒स्त्वरा॑तये

Forward for us be the gain, god-fashioned, by day and also by night let it be made ready. We press on after Arāti: homage be to Arāti.

Mantra 4

सर॑स्वती॒मनु॑मतिं॒ भगं॒ यन्तो॑ हवामहे । वाचं॑ जु॒ष्टां मधु॑मतीमवादिषं दे॒वानां॑ दे॒वहू॑तिषु

Sarasvatī, Anumatī, and Bhaga—approaching, we invoke. A speech, well-accepted, honey-fraught, have I uttered amid the gods’ invocations unto the Gods.

Mantra 5

यं याचा॑म्य॒हं वा॒चा सर॑स्वत्या मनो॒युजा॑ । श्र॒द्धा तम॒द्य वि॑न्दतु द॒त्ता सोमे॑न ब॒भ्रुणा॑

Whom I with speech do supplicate—by Sarasvatī, mind-yoked—may Faith this day obtain for me that boon, bestowed and sealed with tawny Soma.

Mantra 6

मा व॒निं मा वाचं॑ नो॒ वीर्त्सी॑रु॒भावि॑न्द्रा॒ग्नी आ भ॑रतां नो॒ वसू॑नि । सर्वे॑ नो अ॒द्य दित्स॒न्तोऽरा॑तिं॒ प्रति॑ हर्यत

Harm not our gain, harm not our speech: let both, Indra and Agni, bring hither riches unto us. All ye who would bestow on us this day—drive back, repel the Hostile Power.

Mantra 7

प॒रोऽपे॑ह्यसमृद्धे॒ वि ते॑ हे॒तिं न॑यामसि । वेद॑ त्वा॒हं नि॒मीव॑न्तीं नितु॒दन्ती॑मराते

Away—begone, O Unprospering One: thy weapon we lead off and scatter. I know thee, Ārāti, wasting, stabbing—therefore I expel thee.

Mantra 8

उ॒त न॒ग्ना बोभु॑वती स्वप्न॒या स॑चसे॒ जन॑म्। अरा॑ते चि॒त्तं वीर्त्स॒न्त्याकू॑तिं॒ पुरु॑षस्य च

Yea, naked, arising, by dream thou clingest fast to men; O Ārāti, assailing mind and purpose—both the thought and the resolve of a person.

Mantra 9

या म॑ह॒ती म॒होन्मा॑ना॒ विश्वा॒ आशा॑ व्यान॒शे। तस्यै॑ हिरण्यके॒श्यै निरृ॑त्या अकरं॒ नमः॑

She who is mighty, of measure overmastering, who hath spread through all the regions—unto that golden-haired Nirṛti have I rendered reverence.

Mantra 10

हिर॑ण्यवर्णा सु॒भगा॒ हिर॑ण्यकशिपुर्म॒ही। तस्यै॒ हिर॑ण्यद्राप॒येऽरा॑त्या अकरं॒ नमः॑

Golden of hue, auspicious, on golden seat enthroned, the mighty—unto that golden-cloaked Arāti have I made obeisance.

Frequently Asked Questions

To make one’s speech ritually effective—“accepted” and “honeyed”—so the gods grant assent and prosperity, while misfortune and obstruction are turned away.

Sarasvatī steadies inspired speech, Anumatī supplies divine approval for the act, and Bhaga grants the fortunate share—together they ensure the rite succeeds and yields gain.

In Atharvanic practice, naming and offering reverence (namo) can function as pacification: the powers are acknowledged and neutralized so they do not block success or spread misfortune.

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