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Skanda Purana — Prabhasa Khanda, Shloka 15

गीतवाद्यरतस्तत्र वेश्यासु निरतो भृशम् । प्रजोपद्रवकृन्मूर्खः सर्वधर्मबहिष्कृतः

gītavādyaratastatra veśyāsu nirato bhṛśam | prajopadravakṛnmūrkhaḥ sarvadharmabahiṣkṛtaḥ

Dort verfiel er Gesang und Musik und hing sich maßlos an Kurtisanen. Als törichter Bedränger des Volkes war er von allem Dharma ausgeschlossen.

गीतवाद्यरतःfond of singing and instruments
गीतवाद्यरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootगीत-वाद्य-रत (प्रातिपदिक; गीत + वाद्य + रत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समाहार/तत्पुरुषसमासः (गीतवाद्येषु रतः)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
वेश्यासुamong courtesans/prostitutes
वेश्यासु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवेश्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, बहुवचन
निरतःengaged, devoted
निरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootनिरत (कृदन्त; √रम् (धातु) + नि)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त), विशेषण
भृशम्excessively
भृशम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formपरिमाण/तीव्रतावाचक-अव्यय (adverb: greatly)
प्रजोपद्रवकृत्one who causes trouble to the people
प्रजोपद्रवकृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रजा-उपद्रव-कृत् (प्रातिपदिक; प्रजा + उपद्रव + कृत्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (प्रजानाम् उपद्रवः कृतः/कर्ता)
मूर्खःfool
मूर्खः:
Karta (Subject/कर्ता)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वधर्मबहिष्कृतःexcluded from all dharmas; outcast from righteousness
सर्वधर्मबहिष्कृतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-धर्म-बहिष्कृत (प्रातिपदिक; सर्व + धर्म + बहिष्कृत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (सर्वेभ्यः धर्मेभ्यः बहिष्कृतः)

Sūta (Lomaharṣaṇa) to the sages (deduced from Prabhāsa-khaṇḍa māhātmya narration style)

Scene: A king in Gandhāra surrounded by musicians and courtesans, while outside the palace the people suffer under oppressive rule; dharma personified as turning away.

FAQs

Indulgence and oppression of others estrange a person from dharma and prepare the ground for suffering, highlighting the need for repentance and right conduct.

The broader narrative belongs to Prabhāsa-kṣetra (near Somnātha), whose sanctity later becomes the turning point in the story.

None in this verse; it describes the person’s adharmic lifestyle as narrative contrast to later worship.