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Valmiki Ramayana 2.21.7: Ayodhya Kanda, Sarga 21, Shloka 7

अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma

based persuasion of Kausalyā

Spoken by Lakṣmaṇa to RamaSetting: Ayodhya (implied, royal context)

तदिदं वचनं राज्ञःपुनर्बाल्यमुपेयुषः ।

पुत्रः को हृदये कुर्याद्राजवृत्तमनुस्मरन् ॥७॥

Recitation with translationValmiki Ramayana 2.21.7

tad idaṁ vacanaṁ rājñaḥ punar bālyam upeyuṣaḥ |

putraḥ ko hṛdaye kuryād rājavṛttam anusmaran ||7||

রাজা যেন পুনরায় শিশুসুলভ হয়েছেন—এমন রাজার এই বাক্য শুনে, রাজধর্মের আচরণ স্মরণকারী কোন পুত্র তা হৃদয়ে ধারণ করতে পারে?

tatthat
tat:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st), Singular; demonstrative
RoleViśeṣaṇa (विशेषण)
idamthis
idam:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular; demonstrative
RoleViśeṣaṇa (विशेषण)
vacanamstatement/words
vacanam:
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter, Nominative, Singular
RoleKarma (कर्म)
rājñaḥof the king
rājñaḥ:
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Genitive (6th), Singular
RoleSambandha (सम्बन्धः)
punaragain
punar:
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
RoleSambandha (सम्बन्धः)
bālyamchildhood
bālyam:
TypeNoun
Rootbālya (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
RoleKarma (कर्म)
upeyuṣaḥwho has regained/attained
upeyuṣaḥ:
TypeAdjective
Rootupa-i (धातु)
FormPerfect active participle (क्तवत्/परिपूर्ण कृदन्त), Masculine, Genitive (6th), Singular; qualifying rājñaḥ: 'of the king who has attained (again)'
RoleViśeṣaṇa (विशेषण)
putraḥson
putraḥ:
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine, Nominative, Singular
RoleKarta (कर्ता)
kaḥwhich/who?
kaḥ:
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; interrogative
RoleKarta (कर्ता)
hṛdayein the heart
hṛdaye:
TypeNoun
Roothṛdaya (प्रातिपदिक)
FormNeuter, Locative (7th), Singular
RoleAdhikaraṇa (अधिकरण)
kuryātwould place/accept/do
kuryāt:
TypeVerb
Rootkṛ (धातु)
FormVidhi-liṅ (Optative), Parasmaipada, 3rd person, Singular
RoleKriyā (क्रिया)
rāja-vṛttamkingly conduct
rāja-vṛttam:
TypeNoun
Rootrāja (प्रातिपदिक) + vṛtta (प्रातिपदिक)
FormNeuter, Accusative, Singular; 'conduct/way of a king'
RoleKarma (कर्म)
CompoundTatpurusha
anusmaranremembering
anusmaran:
TypeAdjective
Rootanu-smṛ (धातु)
FormPresent active participle (शतृ), Masculine, Nominative, Singular; agreeing with putraḥ: 'remembering'
RoleKarta (कर्ता)
  • tadidaṃ = tat + idam
  • punarbālyam = punar + bālyam
  • bālyamupēyuṣaḥ = bālyam + upeyuṣaḥ
  • kuryādrājavṛttam = kuryāt + rāja-vṛttam

Will any son with the ideals of a king in mind accept such words of this king who has entered his chilhood again ?

Authority is legitimate only when aligned with dharma; a son’s loyalty is tested when a ruler’s command appears to deviate from rājadharma.

Duties in tension

  • Filial obedience to the king/father
  • Upholding rājadharma and proper royal conduct
  • Protecting the rightful heir and justice
Ethical theme
Rājadharma vs pitṛ-ājñā
How it resolves
Unresolved (argumentative challenge)

Cultivates viveka and moral courage: examine whether commands align with dharma while maintaining inner restraint.

Rasa
Raudra (fury), with Karuna (compassion)
Mood
Indignant, wounded, restrained

Themes

  • Dharma
  • Royal ethics
  • Maryādā
  • Counsel

L
Lakṣmaṇa
R
Rāma
T
the king (Daśaratha)

FAQs

Dharma in kingship requires steadiness and principled judgment; impulsive or ‘childish’ decisions are seen as contrary to rāja-dharma.

Lakṣmaṇa reacts strongly to the king’s decision that leads to Rāma’s exile, questioning how such words can align with royal propriety.

Lakṣmaṇa’s fierce loyalty and protective vigilance toward Rāma, coupled with his insistence on standards of righteous governance.

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