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Ritual Procedure for Worship of Rāma and Lakṣmaṇa in the Month of Jyeṣṭha
नमो रामाभिरामाय पादौ पूर्वं समर्चयेत् । त्रिविक्रमायेति कटिं धृतविश्वाय चोदरम् ॥ ४५.२ ॥
namo rāmābhirāmāya pādau pūrvaṃ samarcayet | trivikramāyeti kaṭiṃ dhṛtaviśvāya codaram || 45.2 ||
‘নমো ৰামাভিৰামায়’ বুলি প্ৰথমে পদযুগল অৰ্চনা কৰিব। তাৰ পিছত ‘ত্রিবিক্রমায়’ বুলি কটি, আৰু ‘ধৃতবিশ্বায়’ বুলি উদৰ অৰ্চনা কৰিব।
Varāha (default dialogue framework; speaker not explicit in the excerpt)
It preserves a Purāṇic-style devotional/ritual register in which divine epithets are associated with specific body-parts, reflecting the broader early-medieval Sanskrit practice of liturgical praise and iconographic mapping used in temple and domestic worship contexts.
No geographic location is named in this verse; the content is primarily ritual and iconographic rather than topographical.
The verse conveys disciplined attentiveness in worship—approaching the subject of veneration in an ordered, respectful sequence—framed as a cultural practice of reverence rather than a coercive mandate.
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