दृष्ट्वाग्रतः पूजयाढ्यानपृच्छं स्वान्पितॄनिति । के ह्यमी समुपायांति भृशं तृप्ता भृशार्चिताः । भृशंप्रमुदिता नैव तथा यूयं यथा ह्यमी
dṛṣṭvāgrataḥ pūjayāḍhyānapṛcchaṃ svānpitṝniti | ke hyamī samupāyāṃti bhṛśaṃ tṛptā bhṛśārcitāḥ | bhṛśaṃpramuditā naiva tathā yūyaṃ yathā hyamī
见其在前,我礼敬供养诸尊胜者,遂问我之祖灵(Pitṛ): “此等是谁而来?如是满足,如是受供,如是欢悦,竟胜于汝等?”
Devaśarmā
Scene: A narrator-figure beholds a radiant group of Pitṛs approaching in front; he offers respectful pūjā, then turns to his own Pitṛs with folded hands, asking why the newcomers are more blissful and honored.
Different degrees of devotion and correct ritual performance yield different degrees of ancestral ‘tṛpti’ (satisfaction) and spiritual radiance.
The setting remains the Pitṛ realm; the implied glorification points back to powerful śrāddha/tarpaṇa performed at great tīrthas.
None newly prescribed; it underscores the measurable fruit of being ‘bhṛśam arcita’—well-honored through proper offerings.