Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
कामिनी खेचरी गर्वा पुराणा परमेश्वरी । गौरी शिवा ह्यमेया च विमला विजया परा ॥ ५४ ॥
kāminī khecarī garvā purāṇā parameśvarī | gaurī śivā hyameyā ca vimalā vijayā parā || 54 ||
她是迦弥尼(Kāminī)、虚空行者(Khecarī)、尊傲者(Garvā)、古常者(Purāṇā),亦是至上女主(Parameśvarī);她又是高丽(Gaurī)、吉祥的湿婆女神(Śivā)、无量者(Ameyā)、无垢者(Vimalā)、胜利者(Vijayā)与超越者(Parā)。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a nāma-stuti: by listing the Goddess’s epithets—ancient, supreme, auspicious, immeasurable, pure, and victorious—it trains the mind to contemplate her as the all-pervading Śakti who grants purity and spiritual elevation.
Bhakti here is expressed through nāma-smaraṇa (remembrance of divine names): reciting and reflecting on these names cultivates reverence, inner purification (vimalatā), and steadfastness, which are core devotional disciplines in Purāṇic practice.
The verse supports a nirukta-like approach—deriving contemplative meanings from names (e.g., Ameyā, Vimalā, Vijayā)—useful for mantra-japa and stotra recitation where understanding the semantic force of epithets strengthens focus and ritual intent.