Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
गणेशं विदिशास्वर्चेद्वसून्सूर्याच्छिवांस्तथा । भूतांश्चेत्थं भजन्बालामीशः स्याद्धनविद्ययोः ॥ ३३ ॥
gaṇeśaṃ vidiśāsvarcedvasūnsūryācchivāṃstathā | bhūtāṃścetthaṃ bhajanbālāmīśaḥ syāddhanavidyayoḥ || 33 ||
在毗底舍(Vidiśā)应礼拜伽内沙(Gaṇeśa);在苏利亚(Sūryā)应礼拜诸婆苏(Vasu);同样也应敬拜湿婆(Śiva)。如是依仪礼敬诸部多(Bhūta),行者便能得巴拉圣明(Bālā-vidyā,真言)之主宰,并获财富与学识。
Narada (teaching in a Vedanga/ritual-application context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a pragmatic, Vedanga-style application of devotion and ritual—linking specific deities and sacred loci with the attainment of dhana (prosperity) and vidyā (learning), culminating in mastery of the Bālā-vidyā.
Bhakti is shown as disciplined upāsanā: worship offered to Gaṇeśa, the Vasus, Sūrya, Śiva, and Bhūtas in prescribed ways, where devotion is not merely emotional but structured to yield inner capability (īśatva) and outer fruits.
It reflects ritual science and applied sacred geography (kṣetra-based worship), and hints at solar/planetary reverence (Sūrya-upāsanā) often associated with jyotiṣa-informed timing and purpose-driven rites for vidyā and prosperity.