The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्चास्यानुष्टुप्छंद उदाहृतम् । देवता रामभद्रोऽत्र बीजं स्वं शक्तिरिंदिरा ॥ ९३ ॥
viśvāmitro muniścāsyānuṣṭupchaṃda udāhṛtam | devatā rāmabhadro'tra bījaṃ svaṃ śaktiriṃdirā || 93 ||
此咒之仙圣(ṛṣi)为毗湿瓦密多(Viśvāmitra);其韵律(chandas)宣说为阿努什图布(Anuṣṭubh)。此处主尊(devatā)为罗摩吉祥者(Rāmabhadra);其种子(bīja)即其自身名号,而其神力(śakti)为因提罗(Indirā,即吉祥天女 Lakṣmī)。
Narada (in a technical listing of mantra-vidhi/chandas details)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It gives the mantra’s formal identifiers—seer, metre, deity, seed, and power—showing that devotion is practiced with Vedic precision, where correct mantra-lakṣaṇa supports focused worship of Rāmabhadra with Lakṣmī as śakti.
Bhakti here is structured: the deity is Rāmabhadra, while Indirā (Lakṣmī) is stated as the mantra’s śakti, indicating auspicious, grace-filled devotion where divine power supports the devotee’s practice.
Chandas (Vedic metre) and mantra-lakṣaṇa: it specifies Anuṣṭubh as the metre and lists r̥ṣi/devatā/bīja/śakti—key technical details used in recitation, ritual application, and mantra assignment.