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Narada Purana — Purva Bhaga, Shloka 71

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

क्ष्वेडरोगादिशमनं स्वैर्ध्यानैः सुरवन्दितम् । शत्रोः सेनानिरोधेन यत्नं कुर्याच्च साधकम् ॥ ७१ ॥

kṣveḍarogādiśamanaṃ svairdhyānaiḥ suravanditam | śatroḥ senānirodhena yatnaṃ kuryācca sādhakam || 71 ||

依主所规定的观修,行者当努力息除如“克舍韦陀”之类诸病——此法为诸天所赞——并亦当用功遏止敌军之势。

kṣveḍa-roga-ādi-śamanamthe pacification of kṣveḍa, diseases, etc.
kṣveḍa-roga-ādi-śamanam:
Karma (कर्म)
TypeNoun
Rootkṣveḍa (प्रातिपदिक) + roga (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + śamana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (object/goal of practice)
svaiḥwith one’s own
svaiḥ:
Karana (करण)
TypeAdjective
Rootsva (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; विशेषण (qualifying dhyānaiḥ)
dhyānaiḥmeditations
dhyānaiḥ:
Karana (करण)
TypeNoun
Rootdhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
sura-vanditampraised by the gods
sura-vanditam:
Karma (कर्म)
TypeAdjective
Rootsura (प्रातिपदिक) + vandita (कृदन्त, √vand ‘to praise’)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; भूतकृदन्त (क्त), विशेषण
śatroḥof the enemy
śatroḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśatru (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
senā-nirodhenaby restraining the army
senā-nirodhena:
Karana (करण)
TypeNoun
Rootsenā (प्रातिपदिक) + nirodha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
yatnameffort
yatnam:
Karma (कर्म)
TypeNoun
Rootyatna (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
kuryātshould do/make
kuryāt:
Kriya (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formविधिलिङ् (optative), परस्मैपदी, प्रथमपुरुष, एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
sādhakamthe practitioner
sādhakam:
Karma (कर्म)
TypeNoun
Rootsādhaka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; (object: ‘the practitioner’)

Sanatkumara (in instruction to Narada, within Vedanga/technical discipline context)

Vrata: none

Primary Rasa: vira

Secondary Rasa: shanta

FAQs

It frames dhyāna-based sādhana as both a healing discipline (roga-śamana) and a protective power, showing that inner contemplative practice is meant to yield tangible welfare and safeguarding.

Though technical in tone, it implies that disciplined contemplation (dhyāna) aligned with sacred praise (“suravandita”) becomes an offering-like practice, where steadiness of mind supports protection and well-being—an applied form of devotional focus.

It highlights applied sādhana methodology—using prescribed meditations for specific results (healing and protection)—a practical, technical orientation consistent with the Third Pada’s Vedanga/auxiliary-science emphasis.