The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
षडङ्गानि निधायाथ मूर्ध्नि भाले च नेत्रयोः । मुखबाह्वङिघ्रसन्ध्यग्रेष्वथ कुक्षौ तथा हृदि ॥ १८ ॥
ṣaḍaṅgāni nidhāyātha mūrdhni bhāle ca netrayoḥ | mukhabāhvaṅighrasandhyagreṣvatha kukṣau tathā hṛdi || 18 ||
随后,行六支(ṣaḍ-aṅga)安置(nyāsa)已毕,当安于头顶、额间与双目;继而安于口、双臂,以及足/踝之前侧的关节处;再安于腹部,并同样安于心间。
Narada (teaching in a technical/Vedāṅga-ritual context to the Sanatkumāra tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches internalization of mantra-power through nyāsa—sanctifying key bodily centers (head, senses, heart) so worship shifts from external action to embodied, disciplined upāsanā.
By directing the practitioner to consecrate the senses and heart, it supports bhakti as lived devotion—making perception, speech, and inner feeling fit vessels for remembrance and worship.
A technical ritual application used in mantra-prayoga (nyāsa/ṣaḍaṅga-nyāsa), aligning recitation with specific body-locations—an applied discipline associated with Vedic ritual science and correct procedure.