Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
प्रातर्मध्यंदिने चैव गृहस्थः स्नानमाचरेत् । वानप्रस्थश्च देवर्षे स्नायात्त्रिषवणं यतिः ॥ ६४ ॥
prātarmadhyaṃdine caiva gṛhasthaḥ snānamācaret | vānaprasthaśca devarṣe snāyāttriṣavaṇaṃ yatiḥ || 64 ||
居家者应于清晨与正午行沐浴净礼;林栖者亦然,噢天圣仙者;而出家遁世的行者(yati)则应于三次沙恩迪亚时分(三时:triṣavaṇa)沐浴。
Sanatkumara (teaching Narada in the Moksha–Dharma discourse context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames स्नान (ritual bathing) as a daily purifier aligned to one’s āśrama, supporting inner cleanliness (śauca) and readiness for sandhyā, japa, and worship.
By prescribing regular purification at set times, it prepares the devotee’s body-mind for disciplined worship; such steadiness (niyama) is presented as a practical foundation for sustained bhakti and daily remembrance.
It reflects kalpa/ācāra (ritual procedure) through triṣavaṇa timing—morning, noon, and evening sandhyā—showing how daily rites are scheduled and maintained according to one’s life-stage.