Dharmānukathana
Narration of Dharma
शन्यां भृगुमृगे चैव भृगुरेवतिसङ्गमे । तथा बुधानुराधायां श्रवणार्के तथैव च ॥ ४७ ॥
śanyāṃ bhṛgumṛge caiva bhṛgurevatisaṅgame | tathā budhānurādhāyāṃ śravaṇārke tathaiva ca || 47 ||
同样地,(此吉祥之果亦可得)当土星在“摩伽尸罗”(Mṛgaśīrṣā)而金星亦在“摩伽尸罗”;当金星与“勒伐底”(Revatī)相合;当水星在“阿努罗陀”(Anurādhā);并且同样,当太阳在“室罗伐那”(Śravaṇā)之时。
Nārada (teaching in a technical/vedāṅga style context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames Jyotiṣa (a Vedāṅga) as a dharmic tool: aligning ritual action with auspicious graha–nakṣatra placements so that sacred works proceed with fewer obstacles and better fruition.
While not directly preaching bhakti, it supports devotional life by prescribing favorable timings for vrata, pūjā, and other Vishnu-oriented rites—showing that devotion is strengthened by disciplined, well-timed practice.
Vedāṅga Jyotiṣa and muhūrta-nirṇaya: it lists specific grahas (Śani, Śukra, Budha, Sūrya) placed in particular nakṣatras (Mṛgaśīrṣā, Revatī, Anurādhā, Śravaṇā) as auspicious combinations for undertaking ritual acts.