Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
गुरुदृष्टे तु दीर्घायुः परं च प्राप्यते पुनः । पापदृष्टे विधौलग्नेऽस्तेकुजे तु विनश्यति ॥ ८१ ॥
gurudṛṣṭe tu dīrghāyuḥ paraṃ ca prāpyate punaḥ | pāpadṛṣṭe vidhaulagne'stekuje tu vinaśyati || 81 ||
若古鲁(Guru,木星)施以照临,则得长寿,并复得更高之境。然若上升宫受凶曜侵扰——当布达(Budha,水星)正在升起,而库迦(Kuja,火星)为太阳所灼(合朔灼伤)——则所许之寿命被毁。
Sanatkumara (in instruction to Narada, in the Vedanga/astrological teaching stream within Moksha Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames longevity and life-outcome as governed by karmic order expressed through Jyotiṣa: benefic grace (Guru’s aspect) supports life and upliftment, while malefic affliction to the Lagna can negate promised results.
Indirectly: by showing that worldly supports like lifespan can fluctuate, it points the seeker toward higher reliance on dharma and inner upliftment—consistent with Moksha Dharma’s emphasis that spiritual pursuit should not be postponed.
Jyotiṣa Vedāṅga: interpretation of graha-dṛṣṭi (planetary aspects), Lagna affliction, and conditions like astatva/combustion (asta) of Mars affecting longevity indications.