Narada Purana — Purva Bhaga, Shloka 28
योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
अक्षीणेषु समस्तेषु विशेषज्ञानकर्मसु । विश्वमेतत्परं चान्यद्भेदभिन्नदृशां नृप ॥ २८ ॥
akṣīṇeṣu samasteṣu viśeṣajñānakarmasu | viśvametatparaṃ cānyadbhedabhinnadṛśāṃ nṛpa || 28 ||
大王啊，只要一切分别的知与行尚未穷尽（仍作为局限的习气存续），在分别之见所割裂的人眼中，此宇宙似为一物，而至上者又似为另一物。
Sanatkumara (teaching Narada, addressed as 'nṛpa' in the verse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It identifies the root of bondage as a split vision (bheda) created by lingering differentiating knowledge and action; liberation is implied when these tendencies are exhausted and the world is no longer seen as separate from the Supreme.
By pointing out that dualistic seeing makes God seem ‘other,’ it supports bhakti that matures into non-separative surrender—where devotion purifies karma and refines knowledge until the devotee perceives the Lord as the inner reality of the universe.
No specific Vedanga is taught directly; the practical takeaway is sādhanā-oriented—reduce differentiating mental constructs (viśeṣa-jñāna) and self-centered ritualistic doership (karma) through disciplined practice, leading toward mokṣa.