The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
सुवासिनीः पंच पूज्या वस्त्रालंकारचन्दनैः । कंचुकैश्चैव ताटंकैः कंठसूत्रैर्हरिप्रियाः ॥ ४७ ॥
suvāsinīḥ paṃca pūjyā vastrālaṃkāracandanaiḥ | kaṃcukaiścaiva tāṭaṃkaiḥ kaṃṭhasūtrairharipriyāḥ || 47 ||
当以衣服、饰物与檀香涂香,供养五位吉祥有夫之妇(suvāsinī),她们为哈利(Hari)所喜爱;并以胸衣(kancuka)、耳饰与圣颈绳一并礼敬。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse teaches that honoring five suvāsinīs with respectful offerings is a devotional act aligned with Hari-bhakti, treating auspicious household life and reverence for devotees as part of dharma.
Bhakti here is expressed through pūjā in tangible service—offering clean clothing, ornaments, sandal paste, and other items—performed for those described as hari-priyāḥ, thereby connecting social reverence with Vishnu-centered devotion.
It primarily reflects kalpa-style ritual procedure (how offerings are made in pūjā) rather than technical Vedanga theory, emphasizing correct items and respectful method in vrata/puja practice.