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Narada Purana — Purva Bhaga, Shloka 3

The Exposition of the Table of Contents of the Brahmavaivarta Purāṇa

धर्मार्थकाममोक्षाणां सारः प्रीतिर्हरौ हरे । तयोरभेदसिद्ध्यर्थं ब्रह्मवैवर्तमुत्तमम् ॥ ३ ॥

dharmārthakāmamokṣāṇāṃ sāraḥ prītirharau hare | tayorabhedasiddhyarthaṃ brahmavaivartamuttamam || 3 ||

法(dharma)、利(artha)、欲(kāma)与解脱(mokṣa)之精髓,乃是对哈利(毗湿奴)的爱与奉爱(bhakti)。为确立二者——人生四大目标与对哈利的奉爱——本无二致,故宣说最胜的《梵天变现往世书》(Brahma-vaivarta)。

धर्म-अर्थ-काम-मोक्षाणाम्of dharma, artha, kāma, and mokṣa
धर्म-अर्थ-काम-मोक्षाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootधर्म + अर्थ + काम + मोक्ष (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी विभक्ति, बहुवचन; इतरेतर-द्वन्द्व; सम्बन्ध (genitive plural)
सारःthe essence
सारः:
Karta (कर्ता/विषय)
TypeNoun
Rootसार (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन; कर्ता/विधेय
प्रीतिःlove/devotion
प्रीतिः:
Karta (कर्ता/विधेय)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति, एकवचन; विधेय (apposition to sāraḥ)
हरौin/for Hari
हरौ:
Adhikarana (अधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी विभक्ति, एकवचन; अधिकरण (locative: in/for Hari)
हरेO Hari
हरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग; संबोधन विभक्ति, एकवचन
तयोःof those two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/सप्तमी द्विवचन (genitive/locative dual); सर्वनाम; सम्बन्ध
अभेद-सिद्धि-अर्थम्for the purpose of establishing non-difference
अभेद-सिद्धि-अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootअभेद + सिद्धि + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति, एकवचन; प्रयोजन (accusative of purpose)
ब्रह्म-वैवर्तम्Brahma-vaivarta (Purāṇa)
ब्रह्म-वैवर्तम्:
Karma (कर्म/उपदेश्य)
TypeNoun
Rootब्रह्म + वैवर्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; (elliptic: [idam] brahmavaivartam)
उत्तमम्excellent/supreme
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण (of brahmavaivartam)

Narada (within the Narada–Sanatkumara dialogue context of the Anukramanika section)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It declares that the four human goals (dharma, artha, kāma, mokṣa) reach their true fulfillment when centered in loving devotion (prīti) to Hari, making bhakti the inner essence of all pursuits.

Bhakti is presented not as one goal among others, but as the unifying core that gives dharma its purity, artha its right use, kāma its sanctity, and mokṣa its culmination—hence devotion to Hari is the decisive spiritual principle.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught in this verse; it functions as a Purāṇic index statement (anukramaṇikā) prioritizing bhakti as the interpretive key to the puruṣārthas.