शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice
संज्ञा सदाशिवादीनां पञ्चोपाधिपरिग्रहात् । उपाधिविनिवृत्तौ तु यथास्वं विनिवर्तते
saṃjñā sadāśivādīnāṃ pañcopādhiparigrahāt | upādhivinivṛttau tu yathāsvaṃ vinivartate
Những danh xưng như “Sadāśiva” và các tên khác phát sinh do sự thọ nhận năm upādhi—những yếu tố hạn định. Nhưng khi các upādhi ấy dứt sạch, mỗi thực tại trở về đúng bản tánh riêng của mình.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Role: teaching
It teaches that Shiva’s differentiated titles and modes are understood through upādhis (conditioning limitations); when these are transcended, reality is known as it is—returning to one’s own essential nature, pointing to liberation (moksha) through right knowledge and detachment.
Linga and saguna forms provide a sacred support for devotion and contemplation within the realm of names and attributes. This verse clarifies that such names/forms are pedagogical and experiential aids; through worship, purity, and insight, the devotee is led toward recognition of the attributeless (nirguṇa) ground beyond upādhis.
Meditative discernment (viveka) alongside Shiva-upāsanā is implied: steady japa of the Panchakshara (Om Namaḥ Śivāya), Linga-dhyāna, and purification practices like Tripuṇḍra (bhasma) and Rudrākṣa support the gradual removal of upādhis and the return to one’s true state.