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Skanda Purana — Prabhasa Khanda, Shloka 41

तपसा दग्धदेहाय नित्यं योगरताय च । नमस्ते ज्ञाननेत्राय कश्यपात्मजसूनवे

tapasā dagdhadehāya nityaṃ yogaratāya ca | namaste jñānanetrāya kaśyapātmajasūnave

اسے نمسکار جس کا بدن تپسیا سے جھلسا ہوا ہے اور جو نِت یوگ میں رَت ہے۔ اے علم کی آنکھ والے، کاشیپ کے نسب کے فرزند! تجھے نمسکار۔

tapasāby austerity
tapasā:
Karana (करण)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (3rd/Instrumental), एकवचन
dagdhadehāyato the one whose body is burnt
dagdhadehāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootdagdha (कृदन्त; √dah (धातु)) + deha (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (दग्धः देहः यस्य)
nityamalways
nityam:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
yogaratāyato the one devoted to yoga
yogaratāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootyoga (प्रातिपदिक) + rata (कृदन्त; √ram (धातु))
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (योगे रतः)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
namaḥsalutation
namaḥ:
Sambodhana/Address (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय; नमः-निपात
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक सर्वनाम)
Formसर्वनाम; चतुर्थी (4th/Dative), एकवचन
jñānanetrāyato the one whose eye is knowledge
jñānanetrāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootjñāna (प्रातिपदिक) + netra (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (ज्ञानं नेत्रं यस्य)
kaśyapātmajasūnaveto the son of Kaśyapa
kaśyapātmajasūnave:
Sampradana (सम्प्रदान)
TypeNoun
Rootkaśyapa (प्रातिपदिक) + ātmaja (प्रातिपदिक) + sūnu (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; बहुपद-तत्पुरुष-समास (कश्यपस्य आत्मजः सूनुः)

Narrative voice within Prabhāsakṣetra-māhātmya (deductively: Sūta/Lomaharṣaṇa)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Śani depicted as an ascetic yogin: lean, dark-bodied, with ash-like marks, seated in meditation; a subtle ‘eye of wisdom’ motif (inner light at forehead/heart) rather than a literal third eye; pilgrim offers simple water and sesame.

Ś
Śanaiścara (Saturn)
K
Kaśyapa

FAQs

Suffering can be transmuted into tapas and clarity; the ‘knowledge-eye’ symbolizes insight born from disciplined practice.

Prabhāsakṣetra, where devotional remembrance is tied to purification and dharmic steadiness.

No direct prescription; yoga/tapas are praised as qualities, implying austerity and steady practice as supportive disciplines.