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Skanda Purana — Nagara Khanda, Shloka 22

नागवृक्षं तथा नागाः सिद्धाः कंकोलकं द्रुमम् । गुह्यकाः पनसं चैव किन्नरा मरिचं श्रिताः

nāgavṛkṣaṃ tathā nāgāḥ siddhāḥ kaṃkolakaṃ drumam | guhyakāḥ panasaṃ caiva kinnarā maricaṃ śritāḥ

ناگ بھی ناگ کے درخت میں رہتے ہیں؛ سدھ کَنکولک کے درخت میں۔ گُہیک پَنَس (کٹہل) کے درخت میں بستے ہیں، اور کِنّر مَرِچ کے پودے کا سہارا لیتے ہیں۔

नागवृक्षम्nāga-tree (a specific tree)
नागवृक्षम्:
Karma (Object/कर्म)
TypeNoun
Rootनाग + वृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; षष्ठी-तत्पुरुषः (नागस्य वृक्षः)
तथाlikewise, and
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अनुक्रमसूचक (and/likewise)
नागाःNāgas (serpent-beings)
नागाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
सिद्धाःSiddhas (perfected beings)
सिद्धाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
कंकोलकम्kankolaka (a spice/plant)
कंकोलकम्:
Karma (Object/कर्म)
TypeNoun
Rootकंकोलक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
द्रुमम्tree
द्रुमम्:
Karma (Object/कर्म)
TypeNoun
Rootद्रुम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
गुह्यकाःGuhyakas (yakṣa-attendants)
गुह्यकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगुह्यक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
पनसम्jackfruit tree
पनसम्:
Karma (Object/कर्म)
TypeNoun
Rootपनस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
एवindeed
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (indeed/just)
किन्नराःKinnaras (celestial beings)
किन्नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootकिन्नर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
मरिचम्black pepper
मरिचम्:
Karma (Object/कर्म)
TypeNoun
Rootमरिच (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
श्रिताःhave resorted to / dwell in
श्रिताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootश्रि (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त-प्रत्ययान्त), पुंलिङ्ग, प्रथमा, बहुवचन; ‘आश्रित’ = having resorted to

Skanda (deduced from Nāgara-khaṇḍa Tīrthamāhātmya narrative style)

Type: kshetra

Scene: A grove where a nāga-tree is guarded by serpent beings; siddhas appear as luminous ascetics near a kaṃkolaka tree; guhyakas as hidden guardians in a jackfruit tree; kinnaras as half-celestial musicians near pepper vines.

N
Nāgas
S
Siddhas
G
Guhyakas
K
Kinnaras
N
Nāga-tree
K
Kaṃkolaka
P
Panasa (jackfruit)
M
Marica (black pepper)

FAQs

The world of the tīrtha is multi-layered: trees and plants are portrayed as seats of subtle beings, encouraging reverence toward nature as sacred.

Within Nāgara-khaṇḍa Tīrthamāhātmya, the glorification is of the tīrtha-landscape itself—its sacred flora—rather than a single named location in this verse.

No explicit ritual is stated; the implied dharma is non-harm and honoring such trees/plants as spiritually inhabited.