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Skanda Purana — Mahesvara Khanda, Shloka 49

दशवर्षसहस्राणि तपोनिष्ठा तु तप्स्यसे । वज्रसारमयैरंगैरच्छेद्यैरायसैर्दृढैः

daśavarṣasahasrāṇi taponiṣṭhā tu tapsyase | vajrasāramayairaṃgairacchedyairāyasairdṛḍhaiḥ

تم تپسیا میں ثابت قدم رہ کر دس ہزار برس تک تپ کرو گی؛ (تب تمہیں ایسا بیٹا ملے گا) جس کے اعضا وجر کے جوہر سے بنے ہوں—ناقابلِ قطع، لوہے کی طرح سخت اور مضبوط۔

दशवर्षसहस्राणिten thousand years
दशवर्षसहस्राणि:
Karman (Extent of time/कालपरिमाण)
TypeNoun
Rootdaśa + varṣa + sahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, बहुवचन; संख्या-समास (दशवर्षाणां सहस्राणि = ten-thousand years)
तपोनिष्ठाsteadfast in penance
तपोनिष्ठा:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Roottapas + niṣṭhā (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; विशेषण (austere/steadfast in penance)
तुindeed
तु:
Sambandha (Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formविशेषण/विरोधार्थक-अव्यय
तप्स्यसेyou will perform austerity
तप्स्यसे:
Kriya (Action/क्रिया)
TypeVerb
Roottap (धातु)
Formलृट् (simple future), मध्यमपुरुष, एकवचन; आत्मनेपद
वज्रसारमयैःmade of adamantine essence
वज्रसारमयैः:
Karana (Instrumental qualifier)
TypeAdjective
Rootvajra + sāra + maya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया, बहुवचन; विशेषण (made of adamantine essence)
अङ्गैःwith limbs
अङ्गैः:
Karana (Instrument/means)
TypeNoun
Rootaṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया, बहुवचन
अच्छेद्यैःuncuttable
अच्छेद्यैः:
Karana (Instrumental qualifier)
TypeAdjective
Roota+chedya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया, बहुवचन; विशेषण (not to be cut)
आयसैःiron-like / of iron
आयसैः:
Karana (Instrumental qualifier)
TypeAdjective
Rootāyasa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया, बहुवचन; विशेषण (made of iron/metal)
दृढैःfirm, strong
दृढैः:
Karana (Instrumental qualifier)
TypeAdjective
Rootdṛḍha (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया, बहुवचन; विशेषण (firm, strong)

Kaśyapa (Prajāpati) (contextual deduction)

Scene: Kaśyapa prescribes a ten-thousand-year austerity; Diti is shown preparing for severe tapas, while a symbolic aura of thunderbolt-essence forms around the envisioned child’s limbs—iron-hard, uncuttable.

D
Diti
K
Kaśyapa (Prajāpati)
V
Vajra

FAQs

Great power is portrayed as the fruit of long discipline (tapas), not mere desire—yet its intention must align with dharma.

None; the emphasis is on tapas as a spiritual method.

A prescribed austerity: sustained tapas for ten thousand years.