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Skanda Purana — Kashi Khanda, Shloka 31

धातूनां हाटकमसि स्फटिकश्चोपलेष्वसि । नीलोत्पलं प्रसूनेषु वृक्षेषु तुलसी भवान्

dhātūnāṃ hāṭakamasi sphaṭikaścopaleṣvasi | nīlotpalaṃ prasūneṣu vṛkṣeṣu tulasī bhavān

دھاتوں میں تو ہاٹک، یعنی سونا ہے؛ پتھروں میں تو سفٹک، یعنی شفاف بلور ہے۔ پھولوں میں تو نیل اُتپل ہے؛ درختوں میں تو تُلسی ہے۔

धातूनाम्of minerals/metals
धातूनाम्:
Shashthi-sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
हाटकम्gold
हाटकम्:
Pradhana-predicative (विधेय/सम्बन्ध)
TypeNoun
Rootहाटक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
स्फटिकःcrystal
स्फटिकः:
Pradhana-predicative (विधेय/सम्बन्ध)
TypeNoun
Rootस्फटिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
उपलेषुamong stones
उपलेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootउपल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
नीलोत्पलम्blue lotus
नीलोत्पलम्:
Pradhana-predicative (विधेय/सम्बन्ध)
TypeNoun
Rootनील + उत्पल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय-समास (नीलं च तत् उत्पलम्)
प्रसूनेषुamong flowers
प्रसूनेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रसून (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन
वृक्षेषुamong trees
वृक्षेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन
तुलसीTulasī (holy basil)
तुलसी:
Pradhana-predicative (विधेय/सम्बन्ध)
TypeNoun
Rootतुलसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
भवान्you (honorific)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; आदरार्थे द्वितीयपुरुषार्थकः

Skanda (deduced from Kāśīkhaṇḍa default dialogue frame)

Tirtha: Kāśī (contextual)

Type: kshetra

Scene: A symbolic still-life of sacred excellence: gold gleam, crystal translucence, a blue lotus in bloom, and a tulasī plant with fresh leaves—arranged as offerings before an unseen sanctum, suggesting the deity’s presence through ideal worship materials.

H
Hāṭaka (gold)
S
Sphaṭika (crystal)
N
Nīlotpala (blue lotus)
T
Tulasī

FAQs

The Divine is recognized in the purest and most sacred substances used in worship, turning material symbols into spiritual reminders.

Not a single tīrtha is named; within Kāśīkhaṇḍa this supports the devotional culture of Kāśī where such offerings and symbols are common.

Implicitly supports pūjā through sacred items (especially Tulasī), though no step-by-step rite is stated.